This Sunday our service comes from Clough and explores some ideas connected with prophecy. Following on from Pentecost and the account of the Apostles given in the second chapter of Acts we look at this topic.
The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit. (John ch.3 v.8)
We also look at the famous prophecy of Ezekiel and Cliff Reed’s new book of poems, reflections and prayers for worship entitled Beyond Darkness.
Click on the video above to join the service (after 9.45 am on Sunday, 30th May). The service comes from Clough Non-Subscribing Presbyterian Church. The reading is Ezekiel ch.37 v.1-10 and is given by Noelle Wilson at Dunmurry. The hymns are played by church organist Alfie McClelland and include At the name of Jesus (Mission Praise 41) and Lord forgive me, day by day (Hymns of Faith and Freedom 370). Also played at the start of the service is When morning gilds the skies.
The latest issue of the Transactions, including a special Supplement, is now ready. New subscribers are very welcome, annual membership costs only £10. If you haven’t yet taken out a subscription or would like to renew your subscription that can be done through the Society’s treasurer who can be contacted via the Unitarian Historical Society website here.
The new issue contains the following articles:
The History of the Kolozsvár English Conversation Club
Sándor Kovács
The Unitarian College Kolozsvár/Cluj Napoca shortly after its opening in 1901
Sándor Kovács relates the hitherto unresearched story of the Kolozsvár English Conversation Club. A major source for illuminating the relationship between Unitarians in Transylvania and Hungary and in the UK and USA. The Club was founded in 1876 by János Kovács and gave local people the opportunity to learn English. It became the main point of contact for visiting Unitarians throughout the rest of the century, over the period of the celebration of the Hungarian Millennium in 1896 and on into the twentieth century.
Received with Thanks. Unitarian Hymns sung by Mainstream Churches
Nigel Lemon
Nigel Lemon investigates hymns penned by Unitarian writers which have found favour in mainstream hymnbooks. He looks at around 50 Unitarian hymns which are found in a selection of mainstream books published in the twentieth and twenty-first centuries and focusses on thirteen Unitarian authors.
Thomas Aikenhead: An Historiographical Introduction
Rob Whiteman
Old Tolbooth, Edinburgh (Wikimedia Commons)
Thomas Aikenhead was an Edinburgh student who stood trial for blasphemy in December 1696, and was put to death in the following January. Said to be the last person to be executed for blasphemy in Britain he is often also claimed as a Unitarian martyr. Rob Whiteman examines the way his trial and execution has been understood across the centuries.
Tercentenary of a Unique Donation: Glasgow University and Chowbent Chapel
David Steers
Chowbent Chapel, Atherton
Universities are not known for their generosity to outside bodies but in 1721 the University of Glasgow (see image at the top of this page which shows Glasgow College at the end of the seventeenth century) made a donation to Chowbent Chapel whilst it was being built. The congregation had just been dispossessed from their old chapel by a new landlord. This short article explains how and why Glasgow University supported the building of the new chapel (pictured above).
Books Reviewed
Protestant Dissent and Philanthropy 1660-1914, edited by Clyde Binfield, G.M. Ditchfield and David L. Wykes, The Boydell Press, 2020, hardback, 264 pages, ISBN 978-1-78327-451-2. Studies in Modern British History Vol 39. Price £65. Reviewed by Alan Ruston Subscribers to the Transactions will be pleased to know that they are able to purchase this book with a special 35% discount using the code given in the issue.
A Radical Religious Heritage, by John Maindonald, second edition, 2020, paperback, 68 pages ISBN 978-0-473-52784-6. Price $NZ 25.00 Reviewed by Graham Murphy
Supplement
Obituaries of Ministers of Unitarian Congregations Index and synopsis of references New entries, and Additions and Corrections extended from 1 February 2014 to 31 January 2021 Compiled by ALAN RUSTON
This issue comes with Alan’s latest Supplement which brings over twenty years of research by Alan on Unitarian obituaries right up to date. It also makes use of the late Professor R.K. Webb’s index cards based on a wide variety of sources for biographical details of Unitarian ministers from circa 1780 to the early 1990s.
The Welsh poet W.H. Davies (1871-1940) lived a difficult life (described in his Autobiography of a Super-Tramp of 1908) but achieved a high level of popular appreciation for his verses during his lifetime. He is probably best known today for his poem Leisure.
What is this life if, full of care,
We have no time to stand and stare.
No time to stand beneath the boughs
And stare as long as sheep or cows.
No time to see, when woods we pass,
Where squirrels hide their nuts in grass.
No time to see, in broad daylight,
Streams full of stars, like skies at night.
No time to turn at Beauty’s glance,
And watch her feet, how they can dance.
No time to wait till her mouth can
Enrich that smile her eyes began.
A poor life this if, full of care,
We have no time to stand and stare.
In today’s service I make use of another of his poems, one that is, perhaps, less well-known – In May. It features in our act of worship from First Presbyterian (Non-Subscribing) Church, Downpatrick.
Click on the video to join our service which goes live at 9.45 am on Sunday, 23rd May 2021
The service is conducted by the minister, Rev Dr David Steers and the organist is Laura Patterson. The reading is Psalm 103 and the hymns played are 10,000 Reasons, Great is thy faithfulness, and Be still for the presence of the Lord.
Our worship today comes from Ballee Non-Subscribing Presbyterian Church and is the first in a new series considering significant Non-Subscribers from history.
Alexander Gordon was born in Coventry on 9th June 1841 and died in Belfast on 21st February 1931. A self-styled Englishman by birth, Scotsman by education and an Irishman by inclination Alexander Gordon was the foremost historian of religious dissent in the British Isles whose influence is still recognized today.
Alexander Gordon arriving at Dunmurry, 18th January 1931
I’ve mentioned before the above photograph of Alexander Gordon, (click here to see the original post) the last known picture of him, arriving at Dunmurry to take the service in 1931 and this and many other images are used in the video for today’s service.
Click on the video to see the latest service (from 9.45 am on Sunday, 16th May 2021)
The service is recorded in Ballee Non-Subscribing Presbyterian Church and is conducted by the minister. The reader is Carol Nixon who reads Psalm 100 and the organist is John Strain who plays the hymns Spirit of God, unseen as the wind (Irish Presbyterian Hymn Book 478) and Fairest Lord Jesus (Irish Presbyterian Hymn Book 19). Also played at the beginning and end of the service are As the deer pants and Who is on the Lord’s side.
As well as the images connected with Alexander Gordon the film includes video of the eighteenth-century roof beams of Ballee Church constructed from Memel pine.
Memorial in First Presbyterian Church, Rosemary Street, Belfast
Over the course of a long career Gordon was minister of a number of congregations in England and Ireland and was Principal of the Unitarian College, Manchester and lecturer in Ecclesiastical History at the University of Manchester, in what was then the first free faculty of Theology in Britain. He was also a renowned historian who travelled all over Europe in the course of his work. He regularly travelled between England and Ireland, even throughout the First World War, and always travelled from wherever he was to Dunmurry in order to attend the twice yearly communion services there. He also travelled across Europe visiting record offices and archives – most notably in Poland, Hungary and Transylvania – at a time when such visits were rare and logistically difficult. This is referenced in the service. His researches, whose subject matter stretched over centuries and many areas of religious life, link us with the past and with his life. They set us in context and in time.
Time
Time is the feather’d thing, And, whilst I praise The sparklings of thy looks and call them rays, Takes wing, Leaving behind him as he flies An unperceived dimness in thine eyes. His minutes, whilst they’re told, Do make us old; And every sand of his fleet glass, Increasing age as it doth pass, Insensibly sows wrinkles there Where flowers and roses do appear. Whilst we do speak, our fire Doth into ice expire, Flames turn to frost; And ere we can Know how our crow turns swan, Or how a silver snow Springs there where jet did grow, Our fading spring is in dull winter lost. Since then the Night hath hurl’d Darkness, Love’s shade, Over its enemy the Day, and made The world Just such a blind and shapeless thing As ’twas before light did from darkness spring, Let us employ its treasure And make shade pleasure: Let ‘s number out the hours by blisses, And count the minutes by our kisses; Let the heavens new motions feel And by our embraces wheel; And whilst we try the way By which Love doth convey Soul unto soul, And mingling so Makes them such raptures know As makes them entranced lie In mutual ecstasy, Let the harmonious spheres in music roll!
Lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.
The reading for our service today, from Clough, comes from the 4th chapter of Ephesians.
Click on the video to see this week’s service (after 9.45 am on Sunday, 9th May)
The service is conducted by the minister, Rev Dr David Steers with the reading being given by Elsie Nelson. Church organist Alfie McClelland plays the hymns Immortal Love, forever full (‘Hymns of Faith and Freedom’ 84) and The Lord my pasture shall prepare (‘Hymns of Faith and Freedom’ 88) also played at the start and end of the service are Sun of my soul and Praise to the Lord, the Almighty, the King of Creation.
Also uploaded this week is this short video, a Prayer for Spring:
Today our service comes from the Non-Subscribing Presbyterian Church in Dunmurry. Conducted by Rev David Steers, the minister in charge, Emma McCrudden gives the reading from 1 Corinthians ch.12 v.4-14 and church organist Allen Yarr plays the hymns on the piano. The hymns played in the service are For the beauty of the Earth (‘Church Hymnary’ 17) and When peace like a river (‘Mission Praise’ 757).
Click on the video above to see the service (after 9.45 am on Sunday, 2nd May 2021)
There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.
1 Corinthians ch.12 v.4-6
Ode, Composed on a May Morning by William Wordsworth
While from the purpling east departs The star that led the dawn, Blithe Flora from her couch upstarts, For May is on the lawn. A quickening hope, a freshening glee, Foreran the expected Power, Whose first-drawn breath, from bush and tree, Shakes off that pearly shower.
All Nature welcomes Her whose sway Tempers the year’s extremes; Who scattereth lustres o’er noon-day, Like morning’s dewy gleams; While mellow warble, sprightly trill, The tremulous heart excite; And hums the balmy air to still The balance of delight.
In July 2019 I published a post about Roscoe Gardens, Mount Pleasant in Liverpool, a little-known green space near Liverpool city centre. It is the site of the burial ground of Renshaw Street Chapel and the home of a memorial to the chapel and its members including such notable figures as William Roscoe and Joseph Blanco White. You can see the original post here. In the last year this has become one of the two most frequently visited posts on this blog, the other being Croft Unitarian Chapel to which I hope to return in the near future.
Memorial to William Roscoe
The reason for the frequency of views of the Roscoe Gardens post has been a developing abuse of the site that has seen scant disregard for for its importance to the city and its status as a burial ground and memorial.
Inscription on the memorial
On the evening of Friday, 30th April the Rev Phil Waldron went to Roscoe Gardens in his clerical robes to kneel in prayer at the congregational memorial to highlight this ongoing problem. In solidarity with his stand I am pleased to publish his press release below which explains all the issues. Let us all pray that this leads to some action by Liverpool City Council:
Rev Phil Waldron kneels in prayer in Roscoe Gardens, Friday, 30th April 2021
Statement from Rev Phil Waldron and the Unitarian community in Liverpool:
Since July 2020 Liverpool City Council has been complicit in the desecration of the graves of many of our city’s citizens and the gifting of an entire public park to a private business. Since July 2020 Roscoe Gardens has been locked off, and public access removed and denied, consistently by the business operating in the space.
Roscoe Gardens is not just a public park, but a Unitarian burial ground and needs to be treated with the basic levels of decency, dignity and respect that is not only presumed human moral basics but also obligations under the law of the local authority.
The council have allowed a marquee structure of such vast size, it should be subject to planning requirements, to be erected over and pegged into the graves of those interred on the site.
The Listed memorial of William Roscoe, one of the first abolitionists is currently in a state of disrepair, as is the green space of the park itself. Members of the Unitarian congregation are being denied their right to pay their respects to those interred at the site. Members of the local community, including the elderly and those less able of body, have been deprived of their nearest greenspace during a pandemic and lockdown.
The structure erected by the business is directly adjacent to, and outside of peoples homes. Families of children have had nothing short of months of misery, endured by the obscene and lurid content matter of the ‘entertainment’ blasted directly into their homes, let alone the anti-social behaviour of customers.
This is nothing short of an affront to those buried in the ground beneath them, including founders of the Temperance movement.
As B G Orchard once wrote, “… no group of men has so manifested far-sighted appreciation of great questions affecting social wellbeing of the town or worked with more dogged ardour to promote national education, public parks, free libraries and museums… at present Renshaw Street Chapel is probably the greatest political force in our midst.” –
we are shocked Liverpool City Council sees fit to allow the graves of these people who built the socialist foundations of our city, to be desecrated and ran into disrepair, in such a way.
Liverpool City Councillors and Officers, and even our local MP, have been made aware of ongoing complaints since August 2020 and failed to act. In fact, to this date, Liverpool City Council have ignored every reference to desecration to the graves made, and to this date, not one single Councillor or Officer has had the foresight to contact the Unitarian Church, not only to apologise, but to seek the permission they are obliged to, for use of the space, as set out under the Burial Act.
The business operator has shown no willingness to listen to the community and currently only allows access to the space if a petition is signed in support of their continued occupation of consecrated ground. The business has also consistently breached the terms of the Land Use Agreement they had with the council, and evidence has been provided, again consistently, to the responsible officers and no action has been taken.
Liverpool City Council has failed in its duty to protect this sacred, public space and abandoned its commitment and obligations to respecting culture, faith and our city’s history.
We have asked several times for answers to the simple questions overleaf, and still await a response from the council. We are now demanding the immediate restoration of the dignity of those interred at the site and unfettered public access to the public park resumed.
velvethummingbee 