Today’s service for Sunday, 28th March celebrates Palm Sunday.
The crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, all the city was stirred, saying, “Who is this?” And the crowds said, “This is the prophet Jesus from Nazareth of Galilee.”
Matthew ch.21 v.8-11
Our service comes from Dunmurry where Dillon and Haydn read Philippians ch. 2 v.6-11 and John ch.12 v.12-16, the gospel reading complete with palm leaves. Church organist Allen Yarr plays the hymns: Ride on! Ride on in majesty! (Church Hymnary 92) and When I survey the wondrous cross (Church Hymnary 106). The opening and closing shots of the church show the glorious crop of daffodills in the church yard.
Over recent weeks our online Sunday services have included a number of addresses covering the history of the Non-Subscribing Presbyterian Church of Ireland. I have now re-edited the first three of these and re-mastered them into four short illustrated talks. I have made a few small editorial changes and added some illustrations and some music.
Together these constitute the first section of a history of the denomination. This section tells the story of the Presbytery of Antrim and the influences and streams of thought that led to its foundation.
Each of the videos can be accessed from this page. They deal with the events leading up to the Non-Subscribers being placed in the Presbytery of Antrim in 1725 (the plate at the top of this page was presented to the Presbytery on its 250th anniversary by the International Association for Religious Freedom in 1975).
Our online Sunday worship today comes from Clough and has, as its starting point, Psalm 121
I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth.
Psalm 121 is associated with travelling and with pilgrimage, neither of which are particularly possible at the moment, but the reading is given a vivid backdrop by the sight of the mountains of Mourne.
In the service Clough church organist Alfie McClelland plays the hymns: Seek ye first the kingdom of God, Once to every soul and nation and Through all the changing scenes of life.
Click on the video below to see the service:
By tradition St Patrick is buried in Downpatrick but this year the town was inevitably much quieter and more subdued than usual, although a brief ceremony was held at his grave. But I recorded a few reflections on St Patrick’s Day which can be seen in the following video:
According to tradition St Patrick is buried with the remains of St Brigid and St Columba here in the grounds of Down Cathedral.
Our worship this week comes from Ballee Non-Subscribing Presbyterian Church and among other things it considers the next step in our history of the Non-Subscribing Presbyterian Church. This year is also the tercentenary of Ballee NSP Church building, although the lockdown caused by the pandemic has so far prevented us from celebrating this milestone in the way we had intended.
The reading is taken from Psalm 145 v.1-9. Church organist John Strain plays the hymns Come let us sing of a wonderful love (Junior Mission Praise 29) and Courage friend and do not stumble (Hymns of Faith and Freedom 329). As well as marking Mothers Day our service also considers the third part of the history of the Non-Subscribing Presbyterian Church of Ireland.
International Women’s Day
For this week’s ‘Time for a Story’ Sue Steers has put together this short film for the week of International Women’s Day. It looks at the lives of four women, from different eras, who made a difference to society and the world around them.
In part two of the history of the NSPCI mention was made of Rev Samuel Clarke, Rector of St James’s Piccadilly (or Westminster depending on which location you prefer) who published ‘The Scripture Doctrine of the Trinity’ in 1712. A radical and widely read Anglican theologian in the early eighteenth century, Ballee NSP Church (which has had its own library since the 1830s) actually has eight volumes of Samuel Clarke’s sermons.
But although these were published in 1743 they didn’t come to Ballee then. A signed dedication reveals that they were given by the Rev David Maginnis (who was born in Downpatrick and became minister of York Street in Belfast) to the Rev John Porter, born in Moneyreagh and, in 1850, about to commence his ministry in Ringwood, Hampshire where he stayed for ten years before coming to Ballee in 1860. An interesting indication of a friendship between two radically inclined Non-Subscribing ministers in the mid-nineteenth century, still valuing the works of an Anglican radical of one hundred years before.
It is interesting to note that the volumes originally belonged to an owner who had their own coat of arms which was reproduced in the books as a bookplate. But at some point the name or motto that appeared underneath the coat of arms has been scored out. So, unless an expert in heraldry can tell us who the arms belonged to, we don’t know who the original owner was.
The story of Adam and Eve in the Garden of Eden is a powerfully potent one in the human imagination. Often seen as the source of sin in the world, in today’s service we examine this well-known story in the light of a view of the Bible that is less hidebound by fundamentalism and a literal approach and which relies instead on the use of human imagination and appreciates the importance of metaphor. A tradition that goes back at least to the writings of Origen.
The service comes from the First Presbyterian (NS) Church, Downpatrick and is conducted by the Rev David Steers. The reading is from Genesis ch.2 v.15 – ch.3 v.8. Church organist Laura Patterson plays You are my strength, When He cometh and For the beauty of the earth.
So out of the ground the Lord God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every animal of the field.