Illustrations of Unitarian Churches in ‘The Christian Freeman’

Robert Spears was a tireless propagandist for Unitarianism in the second half of the nineteenth century. One of his projects was the establishment in 1856 of The Christian Freeman, “a monthly journal devoted to religious, moral and social progress”. One of the novel features of this was that, from 1866, it was illustrated, at least to the extent that every issue carried an engraving of a Unitarian church or building. In January 1866 the editor promised that “during the present year our readers may expect in our pages every month one engraving at least of our largest churches.”

I have a bound collection of volumes 10 to 12 and in them most of these illustrations seem to have been produced by the same artist, although one is provided by the architect of a church (Southampton) and one other is signed ‘Macintosh’ which may be by a different engraver.

Most of the illustrations are exterior views and although Robert Spears promised “our largest churches” he didn’t stick to this and gives pictures of smaller congregations such as Pudsey, Styal or Dewsbury. Some of the churches illustrated are long gone, fallen by the way as congregations have closed or moved to newer premises or were destroyed in the blitz or by 1960s developers. But these illustrations are often very valuable because of a paucity of photographic or drawn records of the building concerned. So Matthew Henry’s Chapel in Chester lasted until the early 1960s but little survives that tells us as much about the building as Robert Spears’ engraving:

Chester Matthew Henry's Chapel Christian Freeman 1866

Glasgow’s magnificent St Vincent Street Church was demolished as recently as the 1980s but The Christian Freeman shows us how it was intended to appear:

Glasgow St Vnicent St Christian Freeman 1866

Other chapels might have survived but are still under threat, such as Newington Green Unitarian Chapel which in October 2016 was added to Historic England’s latest register of English historical buildings and sites considered to be at risk. See: https://www.theguardian.com/culture/2016/oct/21/feminism-birthplace-old-brighton-london-zoo-aviary-historic-sites-risk-endangered-english-heritage.

Interestingly then, as now, the media made a connection between the chapel and a woman writer. In 1866 it was Anna Laetitia Barbauld in 2016 Mary Wollstonecraft:

Newington Green Christian Freeman 1866

Knutsford also was identified with a particular writer in the form of Elizabeth Gaskell:

Knutsford Christian Freeman 1866

Probably the best known of the illustrations from The Christian Freeman of 1867 is that of Madras which has been reproduced many times:

Madras Christian Freeman 1866

But many of the illustrations were later reprinted in Emily Sharpe’s Pictures of Unitarian Churches published in 1901. This included pictures “nearly all of them printed from the wood-blocks lent by Mrs Spears, having been brought out by her late husband, at intervals, through several years, in the pages of the “CHRISTIAN LIFE” [also edited by Robert Spears] and “CHRISTIAN FREEMAN”.

In fact the illustration of Matthew Henry’s Chapel in Emily Sharpe’s book is inferior to that published in The Christian Freeman (although see Jim Nugent’s comment below) and some quite striking pictures such as the Norwich Octagon do not appear in the 1901 book:

Norwich Christian Freeman 1866

Perhaps the wooden block had gone astray by 1901?

Many of the illustrations feature figures wandering nonchalantly into view. Not always quite to scale, Quality Street couples amble amiably by, and carriages and carts heave into view. The occasional street urchin appears on the scene and dogs, never on a lead, often show up as does one man on horseback:

Memorial Hall detail Christian Freeman 1866

Detail from the Memorial Hall, Manchester

Trowbridge detail Chrsitian Freeman 1866

Detail from Conigre Chapel. Trowbridge

They may not all be architecturally accurate and liberties are certainly taken with some of the views but taken together they are all a charming and valuable record of Unitarian buildings.

 

Willaston School “a public school education on modern lines”

The edition of Christian Life published to celebrate the centenary of the Trinity Act never fails to provide something of interest. Leafing through its pages the other day looking for something else I chanced upon the half page or so celebrating Willaston School. As with everything else in the whole issue it gives a celebratory account of the institution in question. I notice that the regular Sunday services were conducted by the headmaster or the Unitarian minister in Nantwich and that religious teaching in the school consisted of “instruction in the Bible, and in the history of liberal thought and religion”. The fees were £63 per annum although bursaries were available for the sons of ministers. It paints a positive picture of music, the classics, cricket etc. with every boy cultivating his own allotment in the twenty-four acres of grounds and “a resident staff of university men”.  It provided “a public school education on modern lines”. For those who could afford it, it was a golden age, the last days of the old order before everything was changed utterly by the First World War.

 

One of the things the recently published book Willaston School Nantwich edited by Andrew Lamberton and published by Willaston and District History Group brings out is how heavily militarised the school became after the war started. There is nothing unusual in that but nearly every boy and member of staff became a member of the Army Cadet Corps and many of them were to be killed at the front in a matter of years, a great many of them decorated for bravery as I have already noticed in the previous post. At least one founding pupil took a different view though. Although I have mentioned him in the forthcoming review of the book that will appear in the 2016 issue of the Transactions of the Unitarian Historical Society I didn’t mention him in the previous post. William Mellor joined the school in 1900 and went on to Exeter College, Oxford. He was a prefect and a captain of cricket and football. He ended up as editor of the Daily Herald and the Tribune and during the First World War was a conscientious objector. His career was not without significance in the development of the Labour party. William Mellor shared radical socialist views with his brother, the Rev Stanley Mellor, minister at Hope Street Church, Liverpool. William and Stanley were the sons of Rev William Mellor, Unitarian minister at Huddersfield before the First World War. I am grateful to Andrew Mellor, grandson of the William in the photograph below, for this family information.

But one other short passage from the Willaston book stuck in my mind. In the chapter on 1914-1924 short passages illustrating the activities of the Cadets are given, taken from the school magazine, including this one on page 45:

In April 1918, “We have only had one lecture this term; that was a most interesting one from Captain Kitchen, (Old Willastonian) Assistant Instructor at the Command Gas School Aldershot. Besides the description of the uses of gas, various specimens of gas masks displayed, practical demonstrations were given of tear-gas and smoke bombs.”

 

This must have been R.T. Kitchen who was at the school from 1903 to 1908. The first use of gas by British troops came at the battle of Loos in 1915. It was not a success, the wind blew the gas back into the British trenches. Later in the war the allies also utilised mustard gas. A grim job indeed to be assistant instructor at the Gas Command School.

 

HMC: England: Cheshire: Willaston School, Nantwich: "505"
Willaston School Football XI 1908. With thanks to Andrew Lamberton

In one of the many images in the Willaston School Nantwich book there is a picture of the Football XI in 1908 (page 60). There they sit, the first eleven, a confident looking W. Mellor (captain) seated in the centre. To his left is Norman Ebbutt who served in the RNVS throughout the First World War, and who later became The Times correspondent in Berlin until he was expelled by Goebbels. To William Mellor’s right is a young R.T. Kitchen.

 

Founder Philip Barker and a view of the school from the 'Christian Life' 1913
Founder Philip Barker and a view of the school from the ‘Christian Life’ 1913