Our worship today comes from Ballee Non-Subscribing Presbyterian Church and is the first in a new series considering significant Non-Subscribers from history.

Alexander Gordon was born in Coventry on 9th June 1841 and died in Belfast on 21st February 1931. A self-styled Englishman by birth, Scotsman by education and an Irishman by inclination Alexander Gordon was the foremost historian of religious dissent in the British Isles whose influence is still recognized today.

I’ve mentioned before the above photograph of Alexander Gordon, (click here to see the original post) the last known picture of him, arriving at Dunmurry to take the service in 1931 and this and many other images are used in the video for today’s service.

The service is recorded in Ballee Non-Subscribing Presbyterian Church and is conducted by the minister. The reader is Carol Nixon who reads Psalm 100 and the organist is John Strain who plays the hymns Spirit of God, unseen as the wind (Irish Presbyterian Hymn Book 478) and Fairest Lord Jesus (Irish Presbyterian Hymn Book 19). Also played at the beginning and end of the service are As the deer pants and Who is on the Lord’s side.

As well as the images connected with Alexander Gordon the film includes video of the eighteenth-century roof beams of Ballee Church constructed from Memel pine.

Over the course of a long career Gordon was minister of a number of congregations in England and Ireland and was Principal of the Unitarian College, Manchester and lecturer in Ecclesiastical History at the University of Manchester, in what was then the first free faculty of Theology in Britain. He was also a renowned historian who travelled all over Europe in the course of his work. He regularly travelled between England and Ireland, even throughout the First World War, and always travelled from wherever he was to Dunmurry in order to attend the twice yearly communion services there. He also travelled across Europe visiting record offices and archives – most notably in Poland, Hungary and Transylvania – at a time when such visits were rare and logistically difficult. This is referenced in the service. His researches, whose subject matter stretched over centuries and many areas of religious life, link us with the past and with his life. They set us in context and in time.

Time

Time is the feather’d thing,
And, whilst I praise
The sparklings of thy looks and call them rays,
Takes wing,
Leaving behind him as he flies
An unperceived dimness in thine eyes.
His minutes, whilst they’re told,
Do make us old;
And every sand of his fleet glass,
Increasing age as it doth pass,
Insensibly sows wrinkles there
Where flowers and roses do appear.
Whilst we do speak, our fire
Doth into ice expire,
Flames turn to frost;
And ere we can
Know how our crow turns swan,
Or how a silver snow
Springs there where jet did grow,
Our fading spring is in dull winter lost.
Since then the Night hath hurl’d
Darkness, Love’s shade,
Over its enemy the Day, and made
The world
Just such a blind and shapeless thing
As ’twas before light did from darkness spring,
Let us employ its treasure
And make shade pleasure:
Let ‘s number out the hours by blisses,
And count the minutes by our kisses;
Let the heavens new motions feel
And by our embraces wheel;
And whilst we try the way
By which Love doth convey
Soul unto soul,
And mingling so
Makes them such raptures know
As makes them entranced lie
In mutual ecstasy,
Let the harmonious spheres in music roll!

Jasper Mayne (1604-1672)