Visit to Transylvania in 1868

Starting today, and then on each subsequent day, I will be uploading to the new velvethummingbee YouTube channel, a section from John James Tayler’s 1868 ‘Narrative of a Visit to the Unitarian Churches of Transylvania’. Published in The Theological Review for January 1869.

The first instalment can be seen here:

John James Tayler (1797 – 1869) was born in Surrey, the son of a non-conformist minister. At the age of 17 he went to Manchester College, York to be trained for the ministry under the direction of the principal, Charles Wellbeloved.

Portrait JJTayler

John James Tayler (1797–1869). Portrait (1848) by George Patten. Wikimedia Commons. Public Domain

Proving himself an able scholar he graduated from Glasgow University in 1819 and the following year took on the ministry of Mosley Street Chapel in Manchester. Heavily influenced by the romantic movement, and a friend of Wordsworth, Tayler became one of the leaders of Unitarianism in Britain. A close ally of James Martineau he imbibed much of the new theological thinking from German scholars, particularly after a year spent studying there, and, being fluent in German, corresponded with many German theologians. With Martineau and others he also began to propound a more spiritual and devotional approach to worship which was physically embodied in the building of Upper Brook Street Chapel, the new gothic church built for his congregation to the plans of no less an architect than Sir Charles Barry, the architect of the new houses of parliament.

 

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Upper Brook Street Chapel during its recent restoration as student flats [Photograph by Mike Peel (www.mikepeel.net)]

For a number of years he combined his ministry in Manchester with the role of professor of ecclesiastical history at Manchester College when it had moved back to that city. However, in 1853 when the college moved to London he moved with it and became the principal.

Over the years Manchester New College had an increasing connection with the Unitarian church in Transylvania which traced its history back to the reformation but which had had very little direct contact with groups in Britain until the mid-nineteenth century. Ministerial students from Transylvania travelled to the College as part of their education so by the time of the celebration of the 300th anniversary in 1868 there was a cohort of English-trained ministers in the country. Another connection came through the person of John Paget, a Leicestershire Unitarian partly educated at Manchester College, York, who met and married a Transylvanian countess, Baroness Polyxena Wesselényi, and went to live at Gyéres in Transylvania.

Paget_János

John Paget, Wikimedia Commons. Public Domain.

Paget was a noted commentator on Hungarian politics, agriculture and education and turned his estates into a model of modern agriculture. His two volume account of his travels and experiences in the country, Hungary and Transylvania; with Remarks on their Condition, Social, Political, Economical (1839), illustrated by George Hering, became essential reading across Europe and remains an important text today. He was known to Tayler who also made use of Paget’s book in his account of his journey. Paget’s home, estates and vineyards had been ransacked in 1849-50 following the Hungarian war of independence and he and his family were forced to flee to England for a number of years. By 1869 he had been back in Transylvania for about fourteen years and Tayler and his daughter were able to visit him and his wife on their way to Torda.

Old tower at Klausenberg

Illustration by George Hering from John Paget’s ‘Hungary and Transylvania’

Every day I am going to read an extract from Tayler’s ‘Narrative’ as we follow him through his journey through Transylvania to join in the celebrations of the 300th anniversary of the Edict of Torda and will upload the readings on my personal YouTube channel.

To be certain of receiving an update for each new video click on the subscribe button at the end of the video.

gyulafehervar 02

David Steers (at the time Moderator of the Presbytery of Antrim); György Jakubinyi, Roman Catholic Archbishop of Gyulafehérvár; Ferenc Bálint Benczédi, Bishop of the Hungarian Unitarian Church, at the cathedral, Gyulafehérvár in January 2018. The view at the top of the page is also the cathedral at Gyulafehérvár.

I was very honoured to be asked to attend the 450th anniversary celebrations of the anniversary of the Edict of Torda in 2018 and I will include some pictures from that time with the ‘Narrative’ along with a few other illustrations by George Hering from John Paget’s book and from other sources.

There is further information to read concerning my experiences in Transylvania on this blog in the following posts:

Edict of Torda

Gyulaféhervár

Inscriptions in Kolozsvár

Anniversary of the Edict of Torda

Diet of Torda 450 forint stamp

 

Willaston School Nantwich

Willaston School Nantwich. Later St Joseph’s and Elim Bible College, Andrew Lamberton (ed.), Willaston and District History Group, Chester, 2015. ISBN 978-0-949001-56-6. £11.95.

 

The cover of the book
The cover of the book

 

The Willaston District History Group are to be congratulated on publishing this fascinating, well-illustrated book.

 

Willaston School was a relatively short-lived minor public school established under the provisions of the will of Philip Barker, a prominent member of the Unitarian Chapel in Nantwich. On his death in 1898, with no close living relatives, he left his house and estate to be turned into a school for boys of Unitarian families. He may also have intended to provide a service to the sons of Unitarian ministers and also hoped to create a feeder school for Manchester College, Oxford where pupils could go to train for the Unitarian ministry. In this last aim they don’t appear to have been successful, only three ex-pupils went into the Unitarian ministry.

 

Philip Barker, the founder of the school
Philip Barker, the founder of the school

 

Most of my knowledge of this school previously came from the writings of the late Rev John McLachlan and seeing the war memorial that he had moved to Harris Manchester College after the closure of the school. Founded right at the start of the twentieth century the school seemed to flourish in the decade before the First World War when so many ex-pupils joined up, many lost their lives and a large cohort of their number were decorated for gallantry – including a VC, three MCs, two Albert Medals, one DFC, a DSM and three further mentions in despatches. The VC was awarded posthumously to Philip Hirsch of Leeds. Later Sir Sydney Jones of Liverpool opened a memorial chapel in the school to those who had lost their lives in the war, and a new swimming pool was given in his memory by Philip Hirsch’s parents.

 

Willaston School Memorial - now situated in Harris Manchester College, Oxford
Willaston School Memorial – now situated in Harris Manchester College, Oxford

 

WIllaston School Nantwich is an impressive account of the life of a unique Unitarian educational institution from a vanished age. Based largely on the record of writings by four former pupils, including John McLachlan, the book gives a very full account of all aspects of school life including academic matters, sports, music, drama, excursions, clubs and societies and much more. The book includes a list of all the students and accounts of the lives of those who were killed in the First World War. What makes the book even more interesting is the tremendous selection of photographs taken from a collection of 230 glass lantern slides held at Harris Manchester College which really do give a very full picture of life in the school. The school was only operational from 1900 to 1937 but is clearly well remembered in the locality. After closure it became a Roman Catholic ‘Industrial School’ and later still became an Elim Bible College. But this book is mainly about its Unitarian era and is well worth reading.

It can be obtained from the Willaston District History Group via their website: http://www.willastonweb.co.uk/

 

2015 Transactions Launched

Transactions 2015

The end of March saw the launch of this year’s Transactions of the Unitarian Historical Society at the General Assembly held in the Birmingham Hilton Metropole Hotel. There was a good attendance at the meeting to see the first appearance of the issue hot off the press – a Festschrift published in honour of Alan Ruston who edited the journal for 25 years and has contributed a massive amount to the study of Unitarian History over the past fifty years. Alan has been the first port of call for a great many people across the decades – amateur historians, genealogists, writers of congregational histories and professional researchers and it was so fitting to present this special enlarged edition to him. At almost 190 pages it is probably the largest edition of the Transactions ever published; a bargain at £10 for all who join the Society.

The articles cover a wide variety of themes, places and personalities. This is a fitting tribute to Alan Ruston who has researched in so many historical areas over the years. Indeed the book contains a full list of all of Alan’s publications in a vast number of journals and magazines dating back to 1967 right up to the present day. Leonard Smith writes about five Unitarians who served in senior positions in the Navy around the time of the Battle of Trafalgar. Technically members of dissenting churches were not allowed to take commissions in the Royal Navy before 1828. Yet ways around this were found and Dr Smith outlines the careers of five distinguished Unitarians who served in ‘Nelson’s Navy’. To give just two examples these included Captain Edward Rotheram, who led a squadron at the Battle of Trafalgar and paced up and down the deck of his ship Royal Sovereign wearing a large cocked hat which he refused to remove even though it made him a target for French snipers. Following the death of Admiral Nelson he headed the procession of captains at the front of the funeral carriage to St Paul’s in London. In his career he not only faced dangers at sea but also a troubled relationship with some other officers – at one stage being accused of threatening his Anglican chaplain! Yet throughout all of this he would appear to have been a thoughtful and devout Unitarian, keeping a Commonplace Book that displays very clearly his theological sentiments. Another Unitarian naval officer was Captain Thomas Thrush, whose ship Pickle carried the news of Nelson’s victory to Falmouth. Unlike Captain Rotheram, however, Captain Thrush converted to Unitarianism after his naval service and then engaged in vigorous pamphleteering against prominent Anglicans. He also became a pacifist and resigned his commission, literally at great cost to himself.

Other articles include Professor G.M. Ditchfield writing on William Tayleur of Shrewsbury. Born into a wealthy Anglican family he converted himself to Unitarianism through his own reading and became a friend of Theophilus Lindsey and Joseph Priestley and a major supporter of all Unitarian endeavours towards the end of the eighteenth century. Professor Timothy Whelan discusses the ‘rational’ faith of Crabb Robinson, the famous diarist and writer, and the effect on his thinking of his friend Wilhelm Benecke a German manufacturer who came to live in London in 1813. Some of the articles are about institutions – David Wykes investigates the challenges at the start of the nineteenth century in maintaining suitable institutions to train students for the ministry after the closure of Hackney Academy and Horsey’s Academy in Northampton, particularly with regard to the position of poor students. Daniel Costley, recounts the fascinating and somewhat tragic life of the Rev Edward Hammond, the General Baptist minister of Bessels Green in Kent. Ann Peart examines the life of William Gaskell, minister of Cross Street Chapel in Manchester and a figure often overlooked and frequently in the shadow of his much more famous wife Elizabeth, the famous novelist. Andrew Hill tells the story of a controversial legal case that engulfed St Saviourgate Chapel in York in the 1890s which had important implications for the development of Unitarian thought and worship. I contribute an article on the Rev John Orr, the highly effective minister of the Comber NSP Church from 1850 to 1879, a member of a dynasty of ministers, a scholar of some repute who published at least two well regarded books in the 1850s and 1860s but who frequently found himself caught up in theological controversy. His career in county Down came to a sudden end in 1879 when he upped sticks and moved across the Atlantic for a new life in Massachusetts.

The meeting itself heard short papers by Daniel Costley, David Wykes and Ann Peart based on their articles in the Transactions as well as a paper by Ralph Waller on the early career of James Martineau. All four papers were very well received. Anyway it is good to see the issue published – a tribute to Alan Ruston.