Recorded Sunday Services

 

ONLINE SUNDAY WORSHIP

Today I have uploaded the first of what will be a weekly act of worship which I will record in one of our churches, complete with music. On this occasion I was very pleased to have Alfie McClelland with me to provide some musical accompaniment in a short service at Clough Church.

We now have our own dedicated YouTube Channel entitled ‘Downpatrick, Ballee & Clough NSP Churches’, although it will include services recorded at Dunmurry and Banbridge as well.

Sunday Worship, 22nd March 2020

Clough Non-Subscribing Presbyterian Church

22nd March 2020

Conducted by Rev Dr David Steers

Edited by Jack Steers

Organist: Alfie McClelland

Reading: Psalm 137 v.1-6.

Hymns:

All people that on earth do dwell

Hymns of Faith and Freedom: 1

(Tune: Old 100th)

The King of love my shepherd is

Hymns of Faith and Freedom: 87

(Tune: Dominus Regit Me)

 

 

Very Rev William McMillan MBE, MA

I was honoured to be asked to take part in the service of thanksgiving for the life of the Very Rev William McMillan at First Presbyterian (Non-Subscribing) Church, Dunmurry on Thursday, 23rd January 2020. I am posting here the short address I gave as a tribute to a truly inspirational minister.

 

How do we do justice to a person as vivid, as lively, as remarkable as the Rev Mac? There were so many facets to his character, so many ways in which he touched such a wide variety of people, so many ways in which he came to our attention and was such a force for good.

In 2004 the Oxford Dictionary of National Biography was published in 60 volumes and launch ceremonies were held across the British Isles including one at Queen’s University. Mac was a contributor to this important publication that lists tens of thousands of biographies and I was there at the publication’s launch with Mac. But one of the features of this set of books when it was first produced was that there was a handful of people whose eminence in different, not necessarily connected, disciplines meant that more than one person had to write their biography. Well Mac is such a person today. It is hard for one person to do justice for the range of achievements, interests and accomplishments which Mac displayed in his life.

First and foremost we should say that Mac was a minister, someone who preached the gospel in our liberal Christian tradition and who was not afraid to stand up for what was right often in difficult circumstances, especially through the period of the Troubles. But I think that everything else he did – and he did such a lot – was rooted in his call to ministry, in his sense of vocation.

So, widely and affectionately known as the Rev Mac, the hosta that was named after him was also called just that and whether it was working in the church or working with flowers in the horticultural world or in many of the other spheres he operated in he brought the values of a reflective, thoughtful, tolerant faith that inspired him all his life through.

When I was minister of All Souls’ Church in the 1990s Mac came to do a floral display to celebrate the centenary of the church building. He flew in through the door like a force of nature bringing friends and collaborators in his wake and creating – what he did in so many places  – a wonderful display that drew on the history, theology, and the architecture of the building using flowers and blooms and plant material which spoke of God’s love and God’s creation, a true expression of faith using natural materials.

This was something that Mac did all around the world, his fame in this area was literally spread across the globe. I remember once asking some ladies in St Giles Cathedral in Edinburgh if they knew the Rev Mac, “O yes”, they told me and began to reel off when he had been in Scotland what he had done when he was next coming. Indeed I often think you could play a game to find the most remote place where someone has come into contact with someone else who knew the Rev Mac. For starters I would offer the members of my church at Ballee who were on honeymoon in Barbados who met a local person on a beach who somehow found out they were Non-Subscribers. “Do you know the Rev Mac?” was the inevitable next question.

I remember being at the Synod one year when news reached us that Mac had become the leading floral artist in the world. In those pre-internet days news did not travel rapidly but we heard of this great achievement and everyone was truly impressed. It was something to learn that one of our number had achieved this accolade, someone who was also a scholarly minister, a great preacher, a devoted and hard-working pastor, someone who through his work was, like Gamaliel, held in honour by all the people.

Mac was a distinguished minister of this denomination, born into the Dromore church and who went into training after beginning work as a journalist, working for the Dromore Leader. Mac had so many anecdotes about people and places but his account of being taken on as a student, having to preach on trial before the whole presbytery and the severe attitudes of some of the clergy in those days was frightening. Mac went to train at the Unitarian College in Manchester and at Manchester University. There was no financial scholarship to train for the ministry and very little income to do that but was supported anonymously by members of his church.

I don’t think it was easy for Mac in the early days of his training and at one point he had to re-sit the entirety of his exams becoming in the process the only person who had ever done this in one go. He also apparently had – for reasons I don’t understand – to learn a bit of the Icelandic language. I have to confess that I very much doubt that Icelandic ever came to be in any way useful in the work of the ministry.

Mac’s training included a stint doing a pastorate in our church in Cork, quite a different world then in so many ways but the culmination of all his work was to be called to be minister of Newry and Warrenpoint where he also took on a role teaching. Mac was minister to those two churches from 1959 to 1970 and was held in high regard and great affection by all the congregations. His ministry there coincided with the start of the Troubles and Mac was at the forefront of those who tried to calm down the growing tension, at one point being hit on the head by a breeze block when he was attempting to stop a riot. This was a serious enough injury and the situation was so dangerous that he and some other clergy had to take shelter overnight in the convent, but it did also end the painful migraines he had been experiencing. Not a conventional cure or one you could expect on the NHS but effective nevertheless.

In 1970 Mac accepted a call to Dunmurry in succession to his father in law, the Rev John McCleery, and remained as minister here until 2016 when he retired and became the senior minister. The congregation flourished under his leadership and I know that everyone is devastated by the loss of their senior minister. From 1976 to 1980 he also had charge of the Moira congregation.

Mac’s service to this denomination on different committees, funds and organisations was enormous. But among other things he was moderator of the General Synod from 1969 to 1971 and again from 1985 to 1987.

But his ministry was multi-faceted, it reached into so many places and manifested itself in different ways.

In one way it was truly international. Mac represented this denomination on the International Association for Religious Freedom, the world’s oldest international inter-faith organisation for twenty years from 1961. He was held in very high regard by all his colleagues there. Partly through that organisation Mac travelled to many places as a preacher and lecturer. He preached at the famous King’s Chapel in Boston in the 1960s and told me that he received more for that one service than he was paid for a whole year at the time! In Europe he had a close link with many church people of a similar mind, particularly with liberal and free Christian groups in Switzerland, France and Germany where the affection in which he was held by the professors and church leaders of those groups was always palpable when you met them. He also travelled to Romania during the Communist era to visit the Unitarian Church in Transylvania, enduring the challenge of the arduous and lengthy night time rail journey across the border from Budapest to Kolozsvár which was then the only way in to that city. Here he was one of the first Westerners allowed to preach at that time but always under the watchful scrutiny of the Securitate, the secret police.

Mac’s work in Northern Ireland throughout the Troubles, particularly in regard to the establishment of cross-community nursery schools, at a time when such things were regarded as dangerously novel was recognised and supported by the IARF and resulted in him being awarded the Albert Schweitzer Award at the 1978 Congress in Oxford, a signal honour for his work in breaking down barriers.

But another aspect of his ministry was his tremendous achievement as an historian. This grew out of his training for the ministry in Manchester where he went on to be awarded a Master’s degree on ‘The Subscription Controversy in Irish Presbyterianism from the Plantation of Ulster to the Present Day’ by Manchester University in 1959. Mac’s knowledge and understanding of the history of this denomination was unparalleled. It was sustained by his interest in antiquarian books which led him to build up a tremendous library, originally by careful scrutiny of what was available in Smithfield Market until he built up an astonishing collection of books, periodicals, prints and sermons. Mac’s knowledge was formidable, often I would ring him with random questions about obscure figures and Mac would tell me who I was looking for and all there was to know about him. Mac had developed a wonderful fasti or biographical resource of everyone who had entered the ministry in our tradition and with these he had amassed a great collection of images and illustrations. From this he was able to produce many excellent books, articles and pamphlets often drawn out of lectures or talks that he had given. There is not time to list them all here but his writings displayed both a depth and breadth of knowledge presented in a style that was eloquent, accurate and instructive. He was always so willing to help any inquirer with information.

At the end of his biography of Henry Montgomery, A Profile in Courage, Mac quotes the Rev C.J. McAlester preaching at his memorial service in this church in 1865 and I will close my words with that quote which is equally applicable to Mac:

More acceptable to our venerated friend than ‘storied urn or animated bust’ would be the earnest efforts of those who honour him to cultivate with diligence, and guard with jealous care, those principles of Christian freedom, truth and love, which it was the noblest labour of his lengthened life to vindicate and extend.

Rev Mac

Rev Tom Banham – An Appreciation

The Rev Tom Banham died suddenly, but peacefully, on Wednesday, 14 August. His funeral took place at Roselawn Crematorium on Monday, 20 August. I gave the address and reproduce it here as my tribute to someone who achieved so much in his ministry and who was also a great friend.

‘He had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus,

When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose;
for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord.’

Some verses from the book of Acts which sum up something of Tom Banham, the faithful minister. Tom passed away on Wednesday, quite suddenly but also very peacefully in the Somme Nursing Home where he had settled quite comfortably. Tom was in his 91st year but as interested and intellectually involved in his church, his denomination and the world of theology as he always had been. Indeed two of the topics for debate brought to the Synod last June had originated with issues directly raised by Tom.

Tom served this denomination, his presbytery and his churches with tremendous loyalty and devotion over the best part of 50 years. In fact so much of the shape and form of our Non-Subscribing Presbyterian Church life was formed by Tom’s vision and endeavour. Tom was a minister, a theologian, an educator, a pastor, a liturgist. Innovative, dynamic and creative he achieved so much. For many of us here today Tom was also a friend, a colleague, a guide, a mentor. For everyone in our churches he was someone who played a key role on so many levels for decades. Typical of Tom he wanted his funeral to be conducted with a minimum of fuss. To be honest, given his achievements, no one deserves more fuss than Tom, but that isn’t the way he would have wanted it.

Tom was one of those people who had tremendous depth. He wasn’t just a leading minister in Northern Ireland throughout the period of the Troubles and beyond, although that would be enough to deservedly win the admiration of everyone. Tom had two consecutive high achieving careers – the first, of course, as an officer in the Royal Navy.

Tom was born in Devon and I think felt the call of the sea from an early age. He went to the Royal Naval College and was trained as an Engineer as he embarked upon his service in the Navy. Tom joined the Navy at a time when you really did see the world and he visited so many places in the course of his naval service. Tom kept pictures on his wall of all the ships he had served on but was unsentimental about the past. His medals and ceremonial sword were donated to the Royal Naval Association some years ago to be auctioned for service charities. He often lamented though that he seemed to have outlived so many of his comrades from the service. As an engineering officer Tom reached the senior rank of Lieutenant Commander bringing a highly specialised technical knowledge to the management of ships.

Tom was someone who was always keen to contribute to society, to make a difference to those in need. He had a long-time association with Scouting and it was this that brought him towards the ministry. As his time in the Navy was drawing to a close Tom was running the Sea Scouts in Bristol which was based at Lewin’s Mead Chapel, a famous and then very large dissenting congregation in the city. Through this association he felt called to the ministry and after around 20 years in the Navy went to the Unitarian College in Manchester to train for the ministry, studying theology at Manchester University leading to the award of the degree of Bachelor of Divinity by the University of London. In those days most of the students were young men, Tom was older and much more experienced, yet everyone who was a student in Manchester in those days remembers him with tremendous affection as a friend.

Had circumstances been only slightly different Tom might well have returned to Bristol to minister but instead Tom was called to Northern Ireland, to be minister of Ballycarry and Raloo churches. So commenced a connection that was to dominate the rest of his life, as a Non-Subscribing Presbyterian church minister.

Tom was ordained by the Presbytery of Antrim in September 1971 and valued his membership of that ancient body. He was clerk for eight years and moderator on a number of occasions. And we can see here what an impact Tom had on the structure of the denomination. He found the method of visitation of congregations to be cumbersome and in need of reform. He straight away set about reconstituting the method of visitation by the presbytery, now basing it on four separate commissions. And so it was that the Presbytery of Antrim, and then the other presbyteries in the denomination, had a new more efficient system of visitation. It was based, Tom always liked to say, on the system used by the Navy for inspecting battleships.

Tom was well respected and very happy in county Antrim but after four years he received a call for a new sphere of work, to First Church, Belfast, the congregation with which he was to be associated for the rest of his life. In 1975 this was a very challenging settlement indeed. The previous minister had been killed in a tragic road accident, the Troubles were at their height, the city centre was under considerable pressure, and the church itself had been badly damaged in a bomb attack; the windows were smashed and the eighteenth-century ceiling lay on the floor. The late Tom Moore, who was such a stalwart member of First Church and a good friend of Tom’s, once said to me that without Tom he didn’t think there would be a First Church today. Tom was the right man in the right place at the right time and under his leadership the Church was resurrected and able to flourish once more.

Both when he was minister and later, when he had retired, Tom could be found every Wednesday morning in Rosemary Street, along with his band of co-workers. Tom was a scholar and a fine preacher and a thinker but he was also an immensely practical person and if there were jobs to be done about the premises Tom would take them on himself. And when the work on the premises was completed there were always books to catalogue in the church library and the index to compile for the Non-Subscribing Presbyterian magazine. Tom was a voracious reader, the arrival of the Postscript catalogue meant more books needed to be bought, many of which he later donated to Rosemary Street. Even in recent times when his health began to decline Tom was, thankfully, still able to read and in the Nursing Home he got to work grappling with the finer points of the theology of Paul Tillich.

So Tom was a minister and a theologian. He was also an educator. He was involved in education both outside the church and inside. He was a governor and ultimately the chairman of the board of governors of Malvern School in Belfast for many years. One major educational contribution he made to the denomination was the creation of the Academic Training Board. With Tom’s vision and energy this body was established for the denomination and for years it provided training and educational courses first of all for ministers but then later for lay people, preachers, church officers and so on. It became an invaluable and essential part of denominational life. Tom devised many of the early courses himself and others followed in his footsteps developing this body for a great many years.

Tom was a liturgist too. The version of the communion service which he devised has been used by many of us in the ministry since and elements of it were later published in Andrew Hill’s Celebrating Life and it was published in full in European Perspectives on Communion in 2001. A couple of years later Tom edited for publication European Perspectives on Baptism in the same series.

Tom was also strongly ecumenical in all his work, most notably serving as the secretary of the Department of Theological Questions of the Irish Inter-Church Meeting, the body which brought the Catholic and Protestant churches together. Here Tom held his own with the leading theologians in Ireland and was soon on first-name terms with Cardinals, Bishops and Moderators of all denominations. Indeed he had many friends across the denominations. Tom effectively wrote the DTQ’s paper on the church in modern society and was disappointed when narrow spirits prevented its publication. For a long time Ireland had some of the most sophisticated top-level ecumenical bodies in the British Isles, but what it lacked, particularly during the Troubles was much grass-roots ecumenical contact. Not so for Tom. As a parish minister Tom was keen to work on a cross-community basis. He was a member of the Eclectic Fraternal, which brought all sides together, and in his church he maintained the close connection between Rosemary Street, St Mary’s and St George’s which bore fruit particularly in the joint Christmas Carol services held between the three churches in Rosemary Street every year when Tom was minister. The importance of such events, particularly during the years of the Troubles, cannot be overestimated.

But Tom also loved music and he found in that a way to bring people together, particularly to celebrate God’s love in a broad and joyful way. For the denomination this meant the Choirs’ Festival which Tom set up and which alternated between All Souls’ and Rosemary Street, great gatherings of choirs large and small from all over the denomination singing praises together as well as their own favourite pieces. Tom greatly enjoyed and valued the musical tradition in First Church and right up to this year was helping to see this flourish.

Tom was throughout his life always kind and generous. Sue and myself and our children all have reason to know this, as do many here. It was part of Tom’s nature to be generous. And it extended far and wide. As a pastoral visiting minister Tom would call on those who were elderly or infirm or lonely. But he didn’t just bring prayers and support to those he visited. If he saw situations that needed practical resolution he would return armed with his tool box, and shelves would be fixed, pictures hung up and other items knocked into shape.

In Belfast Tom ran for a great many years what was then called the handicapped Scouts. Tom put in many hours – organising events, transporting young people to different occasions, working with young people with disabilities and doing so much good across the communities all against a background of civil upheaval. But such work was typical of Tom, done quietly without fanfare but so important and appreciated by those he worked with.

Tom believed in the importance of inter-faith dialogue and understanding and was one of the founders of the Northern Ireland Inter-Faith Forum. I know his presence and counsel was much valued in that body.

Based on his understanding of the history of this denomination and his knowledge of the development of its witness Tom had a vision of how to make his church most effective and most true to its calling as a liberal Christian community. Tom always had an eye for the practical solution or identified a need to devise a new structure when necessary. So something as simple and useful as the Aide Memoire for the denomination was created by Tom – and physically put together by him and his co-workers for many years. The Sunday School Games was his brainchild too and for many years he participated and led in that. Tom helped at every level of this event and once was sitting acting as scribe for a team in the under 5 section of the quiz. In one round the children were asked ‘Who was swallowed by a whale’. Four small faces all looked blank until one turned to Tom and answered brightly ‘Pinocchio’. Tom felt he had no choice but to nod and dutifully write down the answer, for Pinocchio certainly was swallowed by a whale.

On top of all this Tom found time to do even more. He was secretary or chair or convenor or treasurer of many different committees and bodies. And though he was primarily minister first of all of Ballycarry and Raloo and later of First Church he was minister in charge of a great many other churches over the years, that is the minister during a vacancy, bringing pastoral care and help to many other congregations. I don’t think I could prepare an adequate list of the many churches he helped over the last fifty years. But many people will have memories of Tom coming to their church all over the country at different times.

It was a big upheaval for Tom to give up his home on the Cliftonville Road but it was a necessary move and he felt very comfortable in the Somme Nursing Home. At the time of his move I arranged for his papers to be sent to Harris Manchester College, Oxford to be stored there. It took three enormous boxes to carry them and the College had to buy additional archive boxes to store them in but it means so much of Tom’s working life – in the church, in the presbytery, in the denomination, in the DTQ, in ecumenical and inter-faith bodies is preserved for the future.

A few years ago Tom gave me his old Book of Occasional Services which is a minister’s book for the conduct of baptisms, weddings and funerals and so on. In one of the annotations which Tom has added he has written:

To live in the hearts of those we leave behind is not to die

I am sure that is true and we will all long remember Tom, as the valued colleague or minister or friend he was to us.

We commend him to God now in glad thanksgiving for having known him and shared in life with him in all its fullness. And I would close with some words from John Bunyan’s Pilgrim’s Progress:

Then said he, ’I am going to my Father’s, and though with great difficulty I am got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought his battles who now will be my rewarder.’ When the day that he must go hence, was come, many accompanied him to the river side, into which, as he went, he said, ‘Death where is thy sting?’ and as he went down deeper, he said, ‘Grave where is thy victory?’ So he passed over, and all the trumpets sounded for him on the other side.”

John Strain’s 40th anniversary as organist at Ballee

Ballee Presentation 30 June 2019 02

In front of the organ after the service (Photo: Mary Stewart)

On Sunday, 30th June 2019  we celebrated John Strain’s 40 years as organist at Ballee Non-Subscribing Presbyterian Church. John discovered his talent as a musician at a young age and assumed the mantle of organist back in 1979. In all those years John has only missed a Sunday service on three occasions and is well-known for his wide knowledge of tunes and his willingness to find just the right hymn even at a moment’s notice. In that time John has played at many baptisms, weddings and funerals as well as at many other local churches including the local Church of Ireland for the last thirty years. Some years ago John released a record of his playing on the church’s organ made by Samuel Dalladay of Hastings in 1912 and in 2012 played for the congregation’s organ centenary twelve-hour hymnathon.

Ballee Presentation 30 June 2019

With Doreen Chambers and Sophia Cleland who both read lessons during the service (Photo: Mary Stewart)

This special service was built around six hymns chosen by John who also gave his reasons for choosing them. During the service readings were given by church members and John’s tremendous commitment, loyalty and achievement in the church was celebrated as a special presentation was made to him to mark this significant anniversary. The hymns John chose were ‘Morning has broken’, ‘Seek ye first the Kingdom of God’, ‘Go work in my vineyard’, ‘I heard the voice of Jesus say’, ‘When I survey the wondrous Cross’, and ‘Great is Thy faithfulness’, all from Hymns of Faith and Freedom.

Ballee Presentation 30 June 2019 03

With Jayne Caven, church secretary (Photo: Doreen Chambers)

An audio recording of the service is available.

You can read about Ballee’s Carnegie organ here

NSPCI Roll of Honour: Awards and Decorations

 

One of the things that people sometimes ask me is: Were any members of the Non-Subscribing Presbyterian Church of Ireland awarded the Victoria Cross during the war? The highest award for gallantry since its inception in 1856 by Queen Victoria it is synonymous with bravery. However, having compiled this new Roll of Honour it seems clear that none of the recipients in the First World War were Non-Subscribers. This is not surprising since it is quite a rare award, only 615 Victoria Crosses were awarded throughout the whole of the Great War. But it is also clear, when looking at the Roll, that a number of members of the Non-Subscribing Presbyterian churches were given various awards for bravery or conspicuous service in battle.

Distinguished Service Order (DSO)

This was instituted by Queen Victoria in 1886 as an award for officers, usually at the rank of major. In the First World War it could be awarded for “an act of meritorious or distinguished service”, usually when under fire or in the presence of the enemy. Three members of the denomination in Ireland were awarded the DSO.

Distinguished Conduct Medal (DCM)

Like the Victoria Cross this was a medal that dated back to the time of the Crimean War, in this case it was the first medal to be awarded to a member of the armed forces who was not an officer for gallantry in the field in the face of the enemy. There are three people awarded the DCM on the Roll of Honour.

Distinguished Conduc Medal George V

Distinguished Conduct Medal (Source: Wikimedia Commons)

Military Cross (MC)

The Military Cross was instituted by Royal Warrant on 28th December 1914, after the start of the First World War. It was awarded to officers up to the rank of Captain for gallantry during active operations in the presence of the enemy. In the NSPCI Roll there are a total of 19 individuals awarded the Military Cross, including one recipient who was awarded a Bar to his MC.

Military Medal (MM)

The Military Medal was essentially the same as the Military Cross except it was awarded to ‘other ranks’. Instituted on 25th March 1916 its award was backdated to 1914. There are eight recipients of the MM on the Roll, including one person who was awarded a Bar to his first award.

Meritorious Service Medal (MSM)

This was awarded to Non-Commissioned Officers for meritorious service and was often awarded for service in the field during the First World War. Its award was extended to those NCOs below the rank of Sergeant and to private soldiers for acts of gallantry in the performance of military duties or in saving or attempting to save the life of another soldier. There are four instances of the MSM being awarded on the Roll.

Meritorious Service Medal George V

Meritorious Service Medal (Source: Wikimedia Commons)

The Roll of Honour, when published, will also include all known occasions when a soldier was mentioned in despatches, occasions when a serviceman received a foreign award, and awards and decorations given to those serving with the Red Cross.

 

Remonstrant Meeting-House, Ballymena

A visit to Ballymena meant the opportunity to go and have a look at the former Remonstrant meeting-house there. The entry in the Unitarian Heritage book is a bit limited, as the Irish section of that otherwise invaluable book often is. It says simply ’High Street. Antrim. 1845’ in the disused churches section and gives no further details and has no illustrations. Although it is situated on the High Street it’s actually a bit tucked away and not that easy to find.

But as the photos show it is an interesting and unusual building that was erected by the Non-Subscribers in 1845. The date stone can still be seen, and although the congregation finally departed in 1926 it is not ‘disused’ having been the home of the Faith Mission church for decades.

Date plaque Ballymena 04

Having said that there is precious little information on the ground in Ballymena about this building. I asked in the Faith Mission shop if they had any information on the building and they told me no. In the Council run Braid Centre – a Museum and Arts Centre – although they had an interesting collection of leaflets and other pamphlets, they had nothing on this building.

I was surprised the Council had nothing because their predecessor, the Ballymena Borough Council, had thought it worthy enough to merit a plaque which was put up in 1995, on the 150th anniversary of the building’s opening. I knew this because I was there all those years ago and somewhere have a black and white press picture of the occasion.

Remonstrant plaque 03

It is a curious building designed by Thomas Jackson, an architect with a Quaker background, who contributed a great deal to the buildings of Belfast including St Malachy’s Roman Catholic Church which, although much grander by far, nevertheless shares some architectural details with the Ballymena Remonstrant church.

The Ballymena congregation was part of the impressive missionary drive inaugurated by the Remonstrant Synod and was opened on Sunday, 9th November by Rev Henry Montgomery. I am indebted to ‘Dryasdust’ writing in the Non-Subscribing Presbyterian in September 1994 for details concerning the congregation’s life. He writes that the original congregation had 57 families in its first year of existence. Given that they had built such a notable edifice they might have been expected to be able to flourish. The first minister was the Rev Francis McCammon who was born in Larne but had been ministering in Diss in Norfolk immediately prior to receiving a call to Ballymena. Unfortunately his ministry ended fairly acrimoniously as did the ministry of his successor James McFerran. However, he was followed by the Rev J.A. Crozier (1855-1865) who seems to have been highly successful in building the church up into a flourishing cause. Unfortunately following his departure to Newry in 1865 numbers never really recovered and the last minister (Rev Halliwell Thomas) left in 1875. The congregation struggled on in some form or other until the First World War but finally closed in the 1920s with the building being sold in 1926.

Faith Mission full view side

The Bible Christian reported the opening in the following way:

The meeting-house of the new congregation in Ballymena, in connexion with the Remonstrant Synod of Ulster, was opened for divine worship, on Sunday, Nov. 9, by Dr Montgomery, who preached from Matthew, 10th chapter and 34th verse, an eloquent and powerful discourse. It has been erected from the designs, and under the direction of Mr. Thomas Jackson, architect Belfast. The style of the building is an adaptation of the ecclesiastical style (commonly, but erroneously called Gothic) of about the twelfth and thirteenth centuries. The front elevation is in the form of a gable, boldly enriched by projecting buttresses, with cut-stone weatherings, surmounted by pinnacles and leaving embrasures, with cut-stone dressings, extended between them. The entrance door, with the windows in front, and on the flanks of the building, is surrounded by appropriate cut-stone dressings, the sash frames being of cast metal in imitation of cut stone. In the centre of the front, over the door entrance, is a large ornamental wheel window, also formed of cast metal. The meeting-house contains 250 sittings; it is entered through a commodious porch and hall, over which is a school room, which is arranged so as to admit of being added as a gallery to the house, at a future time, should additional accommodation be required. The committee contemplate the erection of a residence for their clergyman, contiguous to the meeting-house. The following gentlemen acted as collectors on the occasion: Thomas Casement, Esq. J.P. Ballee-house; Wm. Coates, Esq. J.P. Glentoran, Belfast; Archibald Barklie, Esq. Inver, Larne; John Dickey, Esq. Leighenmore, Ballymena; Alexander O’Rorke, Esq. Ballymena; William Beggs, Esq. Lisnafillen, Ballymena. The collection, including donations from parties who could not attend, amounted to upwards of £170.

Faith Mission 03