Today’s worship, from Ballee, incorporates the second in our series that looks at significant Non-Subscribing Presbyterians in history. Today’s subject is William Hamilton Drummond who was born in Larne in 1778 and died in Dublin in 1865.
Drummond had a long and multi-faceted career. As a young man he supported the 1798 Rebellion and as a student at Glasgow University first turned his hand to verse, producing poems that supported the aims of the United Irishman. Leaving Glasgow without a degree he nevertheless progressed towards the ministry and was called to Belfast’s Second Congregation (see picture above) in 1800. In Belfast, as a minister, he was at the heart of the city’s educational, commercial, cultural and religious life. He produced a number of epic poems. Many of these now extolled the virtues of the Union of 1801 with Great Britain whilst the most famous of all was The Giant’s Causeway, published in 1811.
In 1815 he was a candidate for the Chair of Logic and Belles Lettres at the Belfast Academical Institution. When he was unsuccessful, because so many of the electors were members of his own congregation who did not wish to see him leave, he left Belfast for Dublin instead, where he commenced a ministry of fifty years in which he achieved further notability as a theological controversialist, a biographer and a supporter of the rights of animals.
The service comes from Ballee. The reading is from Psalm 8 and is given by Mary Stewart at Downpatrick. Church organist John Strain plays the hymns Come sing praises to the Lord (Irish Presbyterian Hymnbook 113), Lord the light of your love is shining (Irish Presbyterian Hymnbook 621). Also played is Father I place into your hands.
Flow, LAGAN flow – though close thy banks of green,
Though in the picture of the world unseen…
Flow on fair stream – thy gathering waves expand,
And greet with joy the Athens of the land;
Through groves of masts thick crowding o’er thy tide,
This week our service comes from Dunmurry. We reflect on Psalm 96, recast by J.S.B. Monsell into the famous hymn O Worship the Lord in the beauty of holiness.
Let the heavens rejoice, and let the earth be glad; Let the sea roar, and all its fullness;
Let the field be joyful, and all that is in it. Then all the trees of the woods will rejoice before the Lord.
Psalm 96 v.11-12
The service is conducted by the minister in charge, Rev Dr David Steers. The reading from Psalm 96 is given by Lorraine Donaldson. Church organist Allen Yarr plays the hymns Praise to the Lord, the Almighty (Church Hymnary 22) and O Worship the Lord in the beauty of Holiness (Hymns of Faith and Freedom 18) as well as an excerpt from Music for the Royal Fireworks by G.F. Handel, all on the piano.
This Sunday our service comes from Clough and explores some ideas connected with prophecy. Following on from Pentecost and the account of the Apostles given in the second chapter of Acts we look at this topic.
The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit. (John ch.3 v.8)
We also look at the famous prophecy of Ezekiel and Cliff Reed’s new book of poems, reflections and prayers for worship entitled Beyond Darkness.
Click on the video above to join the service (after 9.45 am on Sunday, 30th May). The service comes from Clough Non-Subscribing Presbyterian Church. The reading is Ezekiel ch.37 v.1-10 and is given by Noelle Wilson at Dunmurry. The hymns are played by church organist Alfie McClelland and include At the name of Jesus (Mission Praise 41) and Lord forgive me, day by day (Hymns of Faith and Freedom 370). Also played at the start of the service is When morning gilds the skies.
In July 2019 I published a post about Roscoe Gardens, Mount Pleasant in Liverpool, a little-known green space near Liverpool city centre. It is the site of the burial ground of Renshaw Street Chapel and the home of a memorial to the chapel and its members including such notable figures as William Roscoe and Joseph Blanco White. You can see the original post here. In the last year this has become one of the two most frequently visited posts on this blog, the other being Croft Unitarian Chapel to which I hope to return in the near future.
The reason for the frequency of views of the Roscoe Gardens post has been a developing abuse of the site that has seen scant disregard for for its importance to the city and its status as a burial ground and memorial.
On the evening of Friday, 30th April the Rev Phil Waldron went to Roscoe Gardens in his clerical robes to kneel in prayer at the congregational memorial to highlight this ongoing problem. In solidarity with his stand I am pleased to publish his press release below which explains all the issues. Let us all pray that this leads to some action by Liverpool City Council:
Statement from Rev Phil Waldron and the Unitarian community in Liverpool:
Since July 2020 Liverpool City Council has been complicit in the desecration of the graves of many of our city’s citizens and the gifting of an entire public park to a private business. Since July 2020 Roscoe Gardens has been locked off, and public access removed and denied, consistently by the business operating in the space.
Roscoe Gardens is not just a public park, but a Unitarian burial ground and needs to be treated with the basic levels of decency, dignity and respect that is not only presumed human moral basics but also obligations under the law of the local authority.
The council have allowed a marquee structure of such vast size, it should be subject to planning requirements, to be erected over and pegged into the graves of those interred on the site.
The Listed memorial of William Roscoe, one of the first abolitionists is currently in a state of disrepair, as is the green space of the park itself. Members of the Unitarian congregation are being denied their right to pay their respects to those interred at the site. Members of the local community, including the elderly and those less able of body, have been deprived of their nearest greenspace during a pandemic and lockdown.
The structure erected by the business is directly adjacent to, and outside of peoples homes. Families of children have had nothing short of months of misery, endured by the obscene and lurid content matter of the ‘entertainment’ blasted directly into their homes, let alone the anti-social behaviour of customers.
This is nothing short of an affront to those buried in the ground beneath them, including founders of the Temperance movement.
As B G Orchard once wrote, “… no group of men has so manifested far-sighted appreciation of great questions affecting social wellbeing of the town or worked with more dogged ardour to promote national education, public parks, free libraries and museums… at present Renshaw Street Chapel is probably the greatest political force in our midst.” –
we are shocked Liverpool City Council sees fit to allow the graves of these people who built the socialist foundations of our city, to be desecrated and ran into disrepair, in such a way.
Liverpool City Councillors and Officers, and even our local MP, have been made aware of ongoing complaints since August 2020 and failed to act. In fact, to this date, Liverpool City Council have ignored every reference to desecration to the graves made, and to this date, not one single Councillor or Officer has had the foresight to contact the Unitarian Church, not only to apologise, but to seek the permission they are obliged to, for use of the space, as set out under the Burial Act.
The business operator has shown no willingness to listen to the community and currently only allows access to the space if a petition is signed in support of their continued occupation of consecrated ground. The business has also consistently breached the terms of the Land Use Agreement they had with the council, and evidence has been provided, again consistently, to the responsible officers and no action has been taken.
Liverpool City Council has failed in its duty to protect this sacred, public space and abandoned its commitment and obligations to respecting culture, faith and our city’s history.
We have asked several times for answers to the simple questions overleaf, and still await a response from the council. We are now demanding the immediate restoration of the dignity of those interred at the site and unfettered public access to the public park resumed.
For three hundred years our congregation at Ballee Non-Subscribing Presbyterian Church has been worshipping in its T-shaped meeting-house of 1721. It couldn’t be described as entirely unchanged since that year – originally the building would have been thatched and at some point later in the eighteenth century it had a new roof built of Memel pine, later still the old box pews were removed and used to fit out new rooms in the church. But still the walls are the same walls that have stood as silent witness to our faith for three hundred years.
The service is conducted by the minister, Rev Dr David Steers, and the reading is from John ch.4 v.31-38. The church’s organist, John Strain, plays the hymns Lord of all Hopefulness (Hymns of Faith and Freedom 257) and Sent forth by God’s blessing (Hymns of Faith and Freedom 443). At the start and end of the service John also plays Thine be the glory (Hymns of Faith and Freedom 288).
The video includes many of the special features of this historic church and explores the history of the congregation.
In the Ordnance Survey Memoir for this part of County Down in 1835 it notes that the Presbyterians:
have a house of worship at Ballee bridge, and at the late schism of the Synod of Ulster, the congregation departed from the body and joined the Remonstrants. The minister of the congregation receives 50 pounds a year stipend from his hearers and 75 pounds a year regium donum….
The regium donum was a government grant paid to ministers. But the Ordnance Survey also reports, under a section entitled Habits of the People:
A more intelligent or industrious population is rarely to be found, being punctually honest in their dealings and generally attached to the form of religious worship they profess without being intolerant.
Two disciples walk along a dusty road towards Emmaus, a village about seven miles from Jerusalem. In their grief and confusion they are joined by a stranger who talks to them about what they have been through, yet at no point do they recognise him until later when they break bread together.
In today’s service we examine this story and its meaning where Jesus is only known in the breaking of the bread:
When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him.
Today’s service comes from Clough Non-Subscribing Presbyterian Church. It is conducted by the minister, Rev Dr David Steers, with the reading from Luke ch.24 v.13-35 given by Robert Neill. Church organist Alfie McClelland plays Lord of all being, throned afar (‘Hymns of Faith and Freedom’ 2) and Come all who look to Christ today (‘Hymns of Faith and Freedom’ 236) as well as Praise to the Lord, the Almighty at the start and end of the service. Molly McCloy also sings the solo Bless the Lord, O my soul accompanied by Laura Patterson on the organ at Downpatrick.
Click on the above video to join in our act of worship.
Today’s service for Sunday, 28th March celebrates Palm Sunday.
The crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, all the city was stirred, saying, “Who is this?” And the crowds said, “This is the prophet Jesus from Nazareth of Galilee.”
Matthew ch.21 v.8-11
Our service comes from Dunmurry where Dillon and Haydn read Philippians ch. 2 v.6-11 and John ch.12 v.12-16, the gospel reading complete with palm leaves. Church organist Allen Yarr plays the hymns: Ride on! Ride on in majesty! (Church Hymnary 92) and When I survey the wondrous cross (Church Hymnary 106). The opening and closing shots of the church show the glorious crop of daffodills in the church yard.
Our online Sunday worship today comes from Clough and has, as its starting point, Psalm 121
I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth.
Psalm 121 is associated with travelling and with pilgrimage, neither of which are particularly possible at the moment, but the reading is given a vivid backdrop by the sight of the mountains of Mourne.
In the service Clough church organist Alfie McClelland plays the hymns: Seek ye first the kingdom of God, Once to every soul and nation and Through all the changing scenes of life.
Click on the video below to see the service:
By tradition St Patrick is buried in Downpatrick but this year the town was inevitably much quieter and more subdued than usual, although a brief ceremony was held at his grave. But I recorded a few reflections on St Patrick’s Day which can be seen in the following video:
According to tradition St Patrick is buried with the remains of St Brigid and St Columba here in the grounds of Down Cathedral.
The story of Adam and Eve in the Garden of Eden is a powerfully potent one in the human imagination. Often seen as the source of sin in the world, in today’s service we examine this well-known story in the light of a view of the Bible that is less hidebound by fundamentalism and a literal approach and which relies instead on the use of human imagination and appreciates the importance of metaphor. A tradition that goes back at least to the writings of Origen.
The service comes from the First Presbyterian (NS) Church, Downpatrick and is conducted by the Rev David Steers. The reading is from Genesis ch.2 v.15 – ch.3 v.8. Church organist Laura Patterson plays You are my strength, When He cometh and For the beauty of the earth.
So out of the ground the Lord God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every animal of the field.
In our service this morning, from Ballee Non-Subscribing Presbyterian Church, we continue to look at the early history of the Non-Subscribing Presbyterian denomination and in this address ask questions about the meaning of ‘heresy and orthodoxy’ and look at the role of Thomas Emlyn in sparking the first subscription controversy when the Synod of Ulster introduced compulsory subscription to the Westminster Confession following his imprisonment in Dublin in 1703.
The service comes from Ballee Non-Subscribing Presbyterian Church and is conducted by the minister. The reading is from Romans ch.14 v.1-9 and is read by Sue Steers. Church organist John Strain plays the hymns Who is on the Lord’s side (Thanks and Praise 164) and Wisdom Divine, bright shining, never fading (Hymns of Faith and Freedom 55) on the church’s Carnegie organ.
Also this week we have uploaded to the Downpatrick, Ballee & Clough NSP Churches YouTube channel a service that was originally broadcast from All Souls’ Church, Belfast on BBC Radio Ulster in 1995:
Converted from a cassette tape to mp3 format the service was recorded live from the radio in October 1995. The service is conducted by the minister at the time, Rev David Steers. The readers are Barbara Moneypenny (Psalm 46) and Jim Jackson (Luke ch.6 v.12-31). Muriel Singleton leads the prayers. The church organist is Albert McCartney who plays on the church’s Compton organ the hymns Praise to the Lord, the Almighty, the King of Creation; Just as I am, thine own to be; Dear Lord and Father of mankind; Immortal, invisible, God only wise and leads the Church Choir in the singing of Lead me Lord (music S.S. Wesley, words Psalm 5) and Grant us Thy Peace (music Timothy Troman, words D. Bruce-Payne).