Our worship this week comes from Ballee Non-Subscribing Presbyterian Church and among other things it considers the next step in our history of the Non-Subscribing Presbyterian Church. This year is also the tercentenary of Ballee NSP Church building, although the lockdown caused by the pandemic has so far prevented us from celebrating this milestone in the way we had intended.
The reading is taken from Psalm 145 v.1-9. Church organist John Strain plays the hymns Come let us sing of a wonderful love (Junior Mission Praise 29) and Courage friend and do not stumble (Hymns of Faith and Freedom 329). As well as marking Mothers Day our service also considers the third part of the history of the Non-Subscribing Presbyterian Church of Ireland.
International Women’s Day
For this week’s ‘Time for a Story’ Sue Steers has put together this short film for the week of International Women’s Day. It looks at the lives of four women, from different eras, who made a difference to society and the world around them.
In part two of the history of the NSPCI mention was made of Rev Samuel Clarke, Rector of St James’s Piccadilly (or Westminster depending on which location you prefer) who published ‘The Scripture Doctrine of the Trinity’ in 1712. A radical and widely read Anglican theologian in the early eighteenth century, Ballee NSP Church (which has had its own library since the 1830s) actually has eight volumes of Samuel Clarke’s sermons.
But although these were published in 1743 they didn’t come to Ballee then. A signed dedication reveals that they were given by the Rev David Maginnis (who was born in Downpatrick and became minister of York Street in Belfast) to the Rev John Porter, born in Moneyreagh and, in 1850, about to commence his ministry in Ringwood, Hampshire where he stayed for ten years before coming to Ballee in 1860. An interesting indication of a friendship between two radically inclined Non-Subscribing ministers in the mid-nineteenth century, still valuing the works of an Anglican radical of one hundred years before.
It is interesting to note that the volumes originally belonged to an owner who had their own coat of arms which was reproduced in the books as a bookplate. But at some point the name or motto that appeared underneath the coat of arms has been scored out. So, unless an expert in heraldry can tell us who the arms belonged to, we don’t know who the original owner was.
velvethummingbee 
I have a memory of a conversation with Duncan McGuffie, former Unitarian minister, latterly C of E parish priest. He told me that the renowned Dr. Johnson read Samuel Clarke while on his deathbed.
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I didn’t know that, that’s very interesting. Duncan McGuffie wrote some witty things about Samuel Clarke, I think he says somewhere that Samuel Clarke was regarded as a highly readable theological writer in his day but you had to read an awful lot of eighteenth-century theology to understand why contemporaries might have thought this..
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