Posted on by David Steers · 4 Comments

Alexander Gordon (1841 – 1931)

Historian, Biographer, Minister of First Church, Belfast. ‘An Englishman by birth, a Scotsman by education and an Irishman by inclination’.

On Thursday, 22nd May, 2025, we had an illustrated talk in First Dunmurry (NS) Presbyterian Church about the great historian Alexander Gordon.

Talk at Dunmurry by Rev Dr David Steers

A distinguished minister in England and Ireland, he served at Aberdeen; Hope Street, Liverpool; Norwich and at First Church, Belfast, before becoming Principal of the Unitarian Home Missionary College, Manchester and a lecturer in Ecclesiastical History in the first Free Faculty of Theology in the British Isles.

The earliest known photograph of Alexander Gordon, taken in Liverpool c.1872 at the time of his marriage to Clara Maria Boult

His scholarship was widely acknowledged all over the world, contributing 778 entries to the Dictionary of National Biography, 39 articles to the eleventh edition of the Encyclopaedia Britannica and much more. A superb linguist and experienced traveller his researches took him all over Europe. Among other things he was closely involved in the creation of the Non-Subscribing Presbyterian Church of Ireland in 1910.

Gordon’s distinctive signature in a personal copy of his Bible (Revised Version)

The talk looks at his education, his work as a biographer and historian, and his commitment to the churches in Ireland which he served as secretary to the Association of Irish Non-Subscribing Presbyterians and later being closely involved in the setting up of the Non-Subscribing Presbyterian Church of Ireland itself.

He was a distinguished minister at First Church but even after leaving for Manchester kept a very close connection with the Irish churches, particularly through Dunmurry where he was regarded as the unpaid curate of his friend the Rev J.A. Kelly, despite the incredible heavy work load of his high profile work. From 1895 until the year of his death in 1931 he only missed one communion service at Dunmurry – and that was because of an unexpected train timetable change that left him stranded in Dublin one weekend during the First World War. For a very experienced traveller, particularly rail traveller, this must have been especially galling for Gordon. The lecture also looks at Alexander Gordon as a travel writer.

The last photograph of Alexander Gordon taken at Dunmurry on 18th January 1931

It examines too his family background, which was frequently touched by tragedy. But he inspired great loyalty and affection in the generations of students he trained for the ministry.

Principal of the Unitarian Home Missionary College, Manchester

He was buried in Dunmurry, just a short time after he conducted his final service there on 18th January 1931.

Posted on by David Steers · 2 Comments

‘Blue suburban skies’: the Beatles and Ghost Signs on Smithdown Road, Liverpool

A few years ago a post on this blog attracted some interest about a ghost sign that emerged on Berry Street in Liverpool following the demolition of a neighbouring building. You can see that post here. Walking along Smithdown Road recently I was reminded of a number of ghost signs which can be found there which have long been visible and are probably quite well documented. But it means that Smithdown Road is something of a gold mine for ghost signs so I took a few pictures as I walked along.

The first is close to the junction of Nicander Road and Smithdown Road. Presumably the shop on the corner was A.J. Morris’s ‘Modern Grocer’ but I have no recollection of it. It is interesting that the original sign just about survives and someone has painted a replica on the adjoining advertising square, which perhaps also once housed a similar message or perhaps was adorned with posters featuring special offers. The ornamental tiles that form the frames here are an interesting feature.

A.J. Morris Modern Grocer

If you continue your perambulation under the railway bridge heading towards Allerton Road you will come across the next ghost sign. I have a long memory of this one, it is easy to miss but for years there was a rusty old windmill fixed above some of the shops. When I was a child I remember asking my mother why this was so and she told me that it marked the site of the Dutch Café. The Café had long gone by the time I remember first seeing the windmill but it must have had a fairly long-standing presence. Strangely when I was at school our history teacher told us about a difficult experience he had had with a group of Teds in the Dutch Café, presumably in the 1950s. I have forgotten whatever the point of his tale was but it was evidence for the existence of the Café. Other evidence has turned up on eBay over the years with black and white pictures of the staff dressed as Dutch girls being offered for sale. Tempting though it was I didn’t bid for them.

But although I am calling the windmill a ghost sign the people who own the Bathroom Centre  underneath have had it restored and it looks quite smart, if slightly incongruous. And this is where this post starts to stray into Beatles territory. There are discussions of the Café online, also known as ‘Dutch Eddies’ and ‘Frank’s’. It had a very popular heyday with bikers and others and seems to have drawn John Lennon into its orbit. This is more than likely given its location. John and Paul apparently played pinball there. Other connections are claimed by various online sources but most interestingly John Lennon is said to have referred to the Café, as ‘the Dutch’, in the original lyrics for In My Life.

Dutch Café Windmill

So there is a lot you can say about a windmill fixed to the wall above a bathroom shop.

But further on the Beatles connection deepens. Some of the features, not quite ghost signs, of the Holyoake Hall are very redolent of the long departed Co-operative movement which built the Hall in 1913. It is actually quite an attractive building when judged as a whole, although the shop fronts of the modern occupants inevitably take the eye away from appreciating it as originally designed.

Holyoake Hall

I remember this being the Co-op supermarket which seemed pretty dreary at that time, although I am told by those with better memories that it was for a long time a very popular supermarket which sold many food items hard to get in Liverpool in those days. Above the shop there were what I presume were offices and also a large hall. In the 1960s and 1970s this was occupied by the British Legion and was a very popular venue because it was one of the few places you could get a drink in that part of the city. That would not be true today but there was certainly very strict adherence to the licensing laws at that time, as evidenced by the Hatfield Hotel near to the railway bridge on Smithdown Road. I neglected to take a picture of this place when I walked past during this odyssey, there were lorries, skips and scaffolding all around it, but it was clearly built as a pub and was never granted a license.

But to return to Holyoake Hall, it has many attractive stone details that proclaim things like Unity and Co-operation, as well as dates – 1913 and 1914.

Datestone 1913
Unity
Co-operation

But this is where the Beatles fit in again for they played the Holyoake Hall twice (on 15th and 22nd July 1961) and according to Mark Lewisohn in his superlative book All these years. Tune In they were paid £12 for each gig.

Holyoake Hall is also just around the corner from Penny Lane and if we walk along that route and across Penny Lane to the start of Allerton Road we come to the last ghost sign, an intricate mosaic for Irwin’s. These must have been expensive advertisements to produce for this Edwardian grocery chain. Irwin’s was a very successful supermarket in Liverpool and North Wales from the 1880s, eventually selling out to Tesco in about 1960. A number of these advertisements still exist but this one is a particularly good one. It can be seen in its setting right next to St Barnabas’ Church which itself has another Beatles connection in that this is the Church where Paul was once a choirboy. It is also located on Penny Lane and now has a statue of John Lennon right in front of it, so Beatles connections abound.

Irwin’s Ghost Sign

I know also that some of my readers might like a Unitarian/Non-Subscribing Presbyterian connection and one can cheerfully be given. The curate and then rector of St Barnabas’ Church between 1904 and 1929 was the Rev James Kirk Pike. However, he started out as a Unitarian and was minister of Chowbent Chapel from 1885 to 1890 and then at First Church, Belfast from 1890 to 1893, followed by a short ministry at Warwick before joining the Anglican Church. So there we have a link – for those who would like one – that ties the Beatles to Unitarianism, albeit in a very tenuous way!

The view across the front of St Barnabas to the Irwin’s sign
Posted on by David Steers

‘Let divine worship be observed, by all who would aspire after the happiness of heaven’. 19th-century Non-Subscribing Presbyterian Hymnbooks

The title of this post comes from the Preface to A Collection of Psalms, Hymns and Spiritual Songs written by the Rev A.G. Malcolm for his hymnbook published in Newry in 1811.

Click on the video to explore Irish Non-Subscribing Presbyterian hymnbooks

Prior to about 1800 Non-Subscribing or New Light Presbyterian churches, in common with other Presbyterians, would have worshipped with a Psalter or Psalm book. The first distinctly Non-Subscribing hymnbook appeared in First Church in 1801. What is surprising about this publication is that in the same year Edward Bunting offered to supply an organ to the church. This offer wasn’t taken up although in just a few years the Second Congregation were to become the first church with an organ, First Church not acquiring one until 1853. The Rev William Bruce edited this collection and 1,200 copies were published. A choir seems to have led the singing which initially contained boys but was later expanded to include adults.

First Church’s Collection of 1801

William Bruce’s book contained 246 hymns, with an index of first lines and a brief one page table of subjects. The next hymnbook, the Newry edition of A.G. Malcolm, contained 405 hymns with a more substantial table of subjects running over eight pages. Plus it had an index of first lines with the names of authors (for example Barbauld, Watts, Doddridge, Kippis, Merrick, Wesley, Addison, Enfield) which showed the eclectic sources the book drew on from within Dissenting circles and beyond.

An interesting preface also explained their intentions:

…care has been taken, to select psalms and hymns, which treat of of the leading points both of faith and practice; and it is hoped, that the compilation will be found to contain a sufficient variety of the best compositions, in sacred poetry, adapted to all the principal subjects of Christian devotion.

A.G. Malcolm went on:

Correctness, both in sentiment and style, has also been made an object of considerable attention. Hence, many verses have been altered; and such psalms and hymns as seemed, in any degree, unsuitable to the simplicity and solemnity of divine worship have been omitted.

As the work is intended for general use, and must be expected to fall into the hands of persons, who unavaoidably differ from one another, in their opinions, on religious subjects, all expressions, which appeared likely to give offence to any sincere Christian, have been studiously avoided.

Interestingly the next hymnbook, dated Belfast, July 1818 and edited by Rev W.D.H. McEwen, made a similar point in a slightly more forceful way in its Preface:

Some doctrines are so offensive to the societies, for whose use this compilation is principally intended, that they are carefully avoided. As to others, the same scrupulosity is not observed; for, with respect to them, there may exist a diversity of sentiment. This selection may, therefore, be thought defective, but it will not disgust by a pertinacious obtrusion of doctrine.

So certain doctrines weren’t allowed to get in the way! Some were left out all together – the Trinity, the theory of the atonement based on penal substitution – and on some doctrines Non-Subscribers were able to agree to differ.

W.D.H. McEwen,s hymnbook

The book was published for the Presbytery of Antrim and the congregation of Strand Street, Dublin but it came from the minister of the Second Congregation. Curiously they had installed an organ in 1806 and had Edward Bunting as their organist from then until 1817. So they don’t appear to have had a hymnbook of their own for the first dozen years after installing the organ.

Following the establishment of the Remonstrant Synod of Ulster in 1830 Non-Subscribers moved towards the development of a hymnbook for all churches. This is Psalms, Paraphrases, and Hymns, for Christian Worship published in Belfast in 1841:

Psalms, Paraphrases, and Hymns, for Christian Worship 1841

This is the first edition of what became Hymns for Christian Worship, a book which went into at least four further editions before the end of the century and was followed by a supplement in 1899. Throughout this time this was the main series of hymnbooks in use in the churches in Ireland. More detail can be seen in the video above.

Posted on by David Steers

Transactions of the Unitarian Historical Society April 2025

The latest issue – Volume 28 Number 4 – is on its way to members of the Society, new members are always welcome and details of how to join can be found below.

As ever there is a great wealth of material in the journal, including:

Essex Street Chapel in the later eighteenth century: members, adherents and sympathisers

G. M. Ditchfield

Centenary Service at Essex Church 1874

In this article Professor Grayson Ditchfield provides an analysis of the ‘associates, friends, visitors and even some critics of a congregation which has been, and remains, widely and deservedly regarded as a foundational pillar of the Unitarian movement in this country’.  In his paper Professor Ditchfield goes a long way to uncover the stories of the people who sat in the pews at Essex Street Chapel and looks especially at the role of women there. The Chapel was situated in a very impoverished area and Hannah Lindsey, the wife of the minister, organised poor relief for the local inhabitants. The congregation could not have survived without its female supporters in the early years in particular, and one member, Elizabeth Rayner, made an annual donation of £2,000. Essex Street Chapel included a number of MPs, including one described as `my fidgeting pew neighbour’ by another member. Some of the MPs made the free franking of letters in the House of Commons available to members! Was it a Dissenting Chapel or a reformed Church of England? Was it a congregation or an audience? All this and much more is examined in this fascinating article which breaks so much new ground.

After 1825 – celebrating the foundation of organised Unitarianism in Britain and America

Alan Ruston

AUA 75th anniversary brochure cover

This year marks the 200th anniversary of the foundation of both the British and Foreign Unitarian Association (B&FUA) and the American Unitarian Association (AUA), both founded within a day of each other in May 1825. Alan Ruston investigates the way each anniversary has been celebrated in Britain and the USA. Both the B&FUA and the AUA have evolved over this time, the B&FUA really being superseded by the General Assembly in 1928 and the AUA being absorbed into the Unitarian Universalist Association in 1961 but the development of both bodies over two centuries tells us a lot about the development of Unitarianism in both countries and the interaction between British and American Unitarianism.

Notes

Alexander Gordon on James Martineau: An Evaluation

Alan Ruston

Very Rev William McMillan Library

David Steers

Very Rev William McMillan Library, Dunmurry

Dr Williams’s Trust.Announcing a New Partnership 

The University of Manchester Library and The Dr Williams’s Library 

REVIEWS

Daisy Hay,Dinner with Joseph Johnson: Books and Friendship in a Revolutionary Age, (Chatto & Windus, London, 2023) ISBN 9781784740184. 528 pages. Price £20.

Reviewed by Derek McAuley

Ben Stables, From Pigeon Flying to Intellectual Liberty. The History of Pepper Hill Unitarian Chapel in Shelf, West Yorkshire. With an Introduction by Rev John Midgley. Published by Pepper Hill Unitarian Chapel, 2024. 100 pages. Price £6. Copies are available directly from the author (benstables@hotmail.co.uk).

Reviewed by David Steers

Kazimierz Bem and Bruce Gordon (eds), Antitrinitarianism and Unitarianism in the Early Modern World, Palgrave Macmillan, 2024, 397 pages. ISBN 9783031696572, price £119.99; eBook ISBN 9783031696589, price £99.99.

Reviewed by Alan Ruston

Back to Life, The People on the Plaques in Brighton Unitarian Church, 2023, 95 pages. Price £8 including postage; copies can be obtained from Christine Clark-Lowes (cjclarklowes@yahoo.co.uk).

Reviewed by Alan Ruston

OBITUARY

John Jeremy Goring, MA, PhD (1930-2023)

by David L. Wykes

An individual annual subscription costs just £10.

Visit the Unitarian Historical Society website to join: https://unitarianhistory.org.uk/

Posted on by David Steers

The Precentor’s Grave at Warrenpoint

On a recent visit to Warrenpoint I noticed this gravestone and took a picture. Carved, it would appear, on a sheet of slate, the inscription is sharp and clear and I initially assumed it would be older than the date actually indicated. I didn’t have much time to study it but I am glad I took a picture, it is a fascinating artefact, a tribute to a key member of this congregation for almost half a century.

Thomas Donnan, of Bellaughley, was the Precentor of the Warrenpoint Non-Subscribing Presbyterian congregation for 45 years up to his death in 1888. He was 60 when he died so he must have been just 15 when he commenced this work in 1843.

It’s an intriguing gravestone because while it clearly tells of the high esteem in which Thomas Donnan was held and the long period of time he faithfully led the congregation in their singing it opens up so many more questions. Who was he? Did he have a family? Did he have any formal training in music? Did he have any other responsibilities or source of income?

Although a Non-Subscribing Presbyterian congregation the First Presbyterian congregation of Warrenpoint must have hung on to their traditional worship forms in singing by being led by the Precentor for a long time, perhaps because Thomas Donnan provided such acceptable leadership to them in their music.

It’s interesting that close by in Newry the New Light minister the Rev A.G. Malcolm produced one of the first hymnbooks in use in any Presbyterian church in Ireland in 1811 with his Collection of Psalms, Hymns and Spiritual Songs proper for Christian Worship; selected and arranged for the use of Congregations and Families. But this doesn’t seem to have been used in Warrenpoint.

In her tercentenary booklet of 2007 Across the Narrow Water (the congregation of Warrenpoint was originally known as Narrow Water) Elaine Crozier records that in 1841 the committee appointed ‘a teacher to teach the choir’ at a salary of £3 per year. Was this the prelude to the appointment of Thomas Donnan? Undoubtedly connected with his eventual appointment was a decision in 1842 that ‘the new collection of psalms compiled by the Remonstrant Ministry be put into the hands of the families belonging to the church.’ This would be the 1841 publication Psalms, Paraphrases, and Hymns, for Christian Worship published in Belfast by the Bible Christian (the main Non-Subscribing Presbyterian journal), Rosemary Street. It must have been this book that provided the basis for congregational singing in Warrenpoint led by Thomas Donnan although the book was gradually expanded as the century wore on with hymns from other sources. All this took place during the long and effective ministry at Warrenpoint from 1836 to 1867 of the Rev Samuel Moore. Born in Rademon and educated at Glasgow University he enjoyed some success as minister of Warrenpoint although the congregation faced the heavy difficulties of the Famine during his ministry.

From 1843 onwards, though, Thomas Donnan was leading the praise. If they were using Psalms, Paraphrases, and Hymns, for Christian Worship they had already taken a step away from using a traditional Psalter and this does, perhaps, suggest that the Precentor was also leading a choir. But there at the centre of their congregational life was this young man appointed at the age of just 15 and leading the congregation’s worship for the next 45 years to their evident satisfaction

Posted on by David Steers · 2 Comments

Harry Midgley: 1938 Election Address

One of the recently discovered items in the Very Rev William McMillan Library is the election address produced by Harry Midgley for the Dock Constituency in the 1938 Stormont Election. This is a fascinating piece of history, a very rare survival, that tells us about the career of a controversial figure in Belfast political history:

Click above to see the video

Harry Midgley was born in North Belfast, in Tiger’s Bay, and from his youth was involved in the nascent Labour movement in Northern Ireland. According to the ‘Dictionary of Irish Biography’ as a boy he attended a Sunday School connected with the Independent Labour Party in Belfast and he certainly met Keir Hardy in Befast as a youth and began speaking on behalf of the ILP on the Custom House steps while still a teenager. In his early days, right up to the early 1920s, Harry Midgley supported the all-Ireland Socialist ideals of James Connolly, nevertheless on the outbreak of war in 1914, along with his brothers, he joined up, enlisting in the Royal Inniskilling Fusiliers and served throughout the First World War. Later, in 1924, he published his reflections on his war-time experiences in poetic form. Much influenced by Kipling his verses also show the mixture of Christian values coupled with utopian socialist ideals which underpinned his politics throughout his career.

On his return from the war he immersed himself in politics, firstly getting a job as a shipyard joiner with Harland and Wolff, and soon after being appointed as organising secretary of the Irish Linenlappers’ and Warehouse Workers’ Union. This was his entry into the Labour movement and he became active in different organisations particularly the Belfast Labour Party.

He also became a member of York Street Non-Subscribing Presbyterian Church (see picture at the top of this page) at a time when it was perceived as very left-orientated under the ministry of the Rev A.L. Agnew. Indeed when he fought the West Belfast Westminster constituency in 1924 (gaining over 21,000 votes, although not proving victorious) A.L. Agnew and the Rev E.I. Fripp, minister of All Souls’ NSP Church, were amongst his most prominent supporters. York Street Church was also characterised by very open political debate in the early 1920s, and welcomed speakers of all political backgrounds to its ‘mock parliaments’.

The Belfast Labour Party had proved very successful at its inception. In 1920 it won 10 out of the 60 seats in the municipal elections in Belfast. The Party gradually transformed to the Northern Ireland Labour Party and Harry Midgley became the first secretary.

In 1925 he was a elected to the council as a representative of the Dock Ward and a few years later, in 1933, he was successful in winning the Dock Constituency in the Stormont Parliament. However, in 1938 he lost this seat, partly due to the fall out from the Spanish Civil War. It is this from this election that the printed address in the Dunmurry Library comes. To see it and find out more about it click on the video above.

Gradually the Northern Ireland Labour Party adopted a pragmatic view of partition and Harry Midgley went along with this view. But for a party that tried to stand outside the sectarian divide the issue of the border was one that would not go away. The Northern Ireland Labour Party itself became divided over the position to take on the question of the border and eventually Harry Midgley was expelled, partly because of the strongly pro-Union position he ultimately adopted. He then formed his own Commonwealth Labour Party which enjoyed some success and as a Member of Parliament in Stormont he served in the war-time government, the first non-Unionist representative to be in government in Northern Ireland. Later he joined the Ulster Unionist Party, reconciled by the party’s willingness to follow the post-war social policies of the Westminster government. Having been elected as the MP for the Belfast Willowfield constituency at a by election in 1941 he continued to represent the same constituency up to the time of his death in 1957, first for the Northern Ireland Labour Party, then the Commonwealth Labour Party and ultimately for the Ulster Unionist Party, the only member of the Stormont Parliament to represent the same constituency for three different parties.

In later life he joined the Orange Order and the Royal Black Preceptory. A life-long supporter of Linfield FC he became a director of the club and ultimately the Chairman. At the time of his death he was Minister of Education.

Posted on by David Steers

The Antrim Meeting of 1626 and Rowel Friers

A recent post looked at the two wonderful Rowel Friers cartoons which hang on the wall of the Library in Dunmurry, as well as the video which explains the story about them. As the post explains these pictures were commissioned by the Rev William McMillan for his impressive Exhibition illustrating the history of the Presbytery of Antrim held in January 1976.

It must have been an attractive display in the McCleery Hall, the Rev Mac sourced portraits, books, communion plate, swords and pikes from the ’98 Rebellion, sculptures by Rosamond Praegar, commmunion tokens, copper collecting pans and all sorts of material from all over Northern Ireland. There was even a mould for making eighteenth-century communion tokens from Ballycarry and – something I had not previously heard of – an eighteenth-century family token box, described as ‘a wooden box holding a small leadbox in which the token was taken to the meeting house.’

One feature of the Exhibition for the 250th anniversary of the Presbytery of Antrim is that there were in fact three, not two, Rowel Friers cartoons included. Unfortunately one of these has been missing for fifty years. However, we have now discovered a photograph of the lost picture and this features in our latest video:

Click on the video to see the video about the 1626 Antrim Meeting

The Exhibition was held in January 1976 and covered both the creation of the Presbytery of Antrim in 1725 and its separation from the Synod of Ulster. It was also intended to cover the anniversary of the creation in 1626 of the original Antrim Meeting. The Exhibition must have been fascinating but unfortunately in that pre-digital age there were very few photographs taken. There is only one that shows the Exhibition in the Non-Subscribing Presbyterian magazine at the time:

Betty Kelly at the Exhibition in the McCleery Hall in 1976

There were a large number of dignitaries invited to the dinner that followed the Exhibition, representatives of all denominations, figures in public life, historians and international figures. Many of the speeches are recorded in the Non-Subscribing Presbyterian magazine and the Rev John Radcliffe, clerk of the Synod, made reference to the third Rowel Friers cartoon:

‘There are two extreme forms of the expression of religious sentiment. There is one that is very well expressed in the person here described: “His mind and voice had precisely the fluid quality of some clear, subtle liquid: one felt it could flow around anything and overcome nothing.” That is the extreme of presenting the Christian faith in such delightfully attractive style, with such a fluency of language, with such a vividness of imagery, that it will flow around anything and overcome nothing. At the other extreme there is another sort of Christianity, corybantic Christianity. There is a cartoon on the wall there, a drawing of four rather austere clerics, and the date is 1626. Outside you see somebody rousing a rabble – not unheard of in these days. The four rather serious looking clerics are trying to bring a bit of reason into it all; and the man outside is an exponent of corybantic Christianity, the Christianity that is the direct oppposite of that I have been describing tonight – and appeals all the time to the emotions in which people get carried away, and leads in the end to a very dangerous, in fact terrible, fanaticism – the very negation of the Christian spirit.’

Detail from the photograph

It is a fascinating footnote to our previous post and video about our Rowel Friers cartoons, another part of the story that takes us back even further in time, in this case to 1626.

Posted on by David Steers

Mountpottinger 150th Anniversary

I’ve blogged before about Mountpottinger – most notably here and here where more details about its history can be seen – it is an interesting building on a prominent site in that part of Belfast and the congregation has a very distinctive history. Today the building is leased to the Bright Umbrella Drama Company who are turning the old school hall into the Studio Theatre and the church itself into the Sanctuary Theatre. But the congregation still has a place on the premises and the exact date of the anniversary of the opening of the building – 3rd January 2025 – was the occasion for this remarkable celebration of the 150 years of Mountpottinger.

Adrian Moir introduces the evening

A lot of credit must go to Adrian Moir, the church secretary and former ‘Warden of the Fabrique’, as the Very Rev Charlie Kelly once termed him, who wrote and narrated this excellent celebration of the life of the congregation. It was a very positive collaboration between the church and the Drama Company which brought the history of the church to life covering three themes:

Foundation and Hope

Tragedy and Remembrance

Adapting to the times and a glimpse of the future

Trevor Gill delivers the Rev David Maginnis’s speech at the opening of the building in 1875. David Maginnis was a controversial but effective minister at York Street who came back to Belfast from Stourbridge to participate in the opening ceremony

The evening was interesting, engaging and witty and also very moving as it looked at the story of Ellen Mary Davies, the wife of the Rev William Jenkin Davies, who died tragically young and in whose memory the school room was built.

Memorial in the School Room

Lindsay Charrington playing the role of Ellen Mary Davies

There was further tragedy with the loss of members of the church in the First World War, including Captain James Samuel Davidson in 1916, on the first day of the battle of the Somme. Also remembered on the evening was church member Sydney Agnew who was killed during the ‘Troubles’ in 1971 to prevent him giving evidence at a trial. It was both fitting and touching that members of Sydney’s family were there to lay a wreath in his memory.

Glenn McGivern writing home from the front as Captain J.S. Davidson

But the whole evening was very impressive, a fitting tribute to 150 years of work and witness which now has the opportunity to be part of a brave new venture as a community hub working in the arts and in drama in the Mountpottinger area.

One of the ‘Regal Heads’ of Mountpottinger

Posted on by David Steers

Christmas 2024

In celebration of Christmas we have this short video which looks at Charles Dickens and Christmas. The work of Charles Dickens has become deeply entwined in the way we celebrate and enjoy Christmas, most notably through his work A Christmas Carol but it runs through all his writing. A lot of the Victorian imagery that accompanies so much Christmas celebration probably harks back to DIckens as much as anything else.

This short video makes some use of words by Chales Dickens with images from the Continental Market in Belfast and trumpet playing by Jack Steers:

Click on the video

Botticelli Nativity (Source: Wikimedia Commons)

Christmas Prayer

Let us pray that strength and courage abundant be given to all who work for a world of reason and understanding; that the good that lies in every one’s heart may day by day be magnified; that we will come to see more clearly not that which divides us, but that which unites us; that each hour may bring us closer to a final victory, not of nation over nation, but of humans over their evils and weaknesses; that the true spririt of this Christmas Season – its joy, its beauty, its hope, and above all its abiding faith – may live among us; that the blessings of peace be ours – the peace to build and grow, to live in harmony and sympathy with others, and to plan for the future with confidence.

(from Celebrating Christmas An Anthology, ed. Carl Seaburg)

Click on the video for an audio recording of our carol service with pictures from the day

We held our Congregational Carol Service at Dunmurry on Sunday, 22nd December. This was a wonderful occasion that was hugely enjoyable with contributions by the Youth Group and Sunday School. With thanks to Allen Yarr for playing the organ and Jack Steers on the trumpet.

Posted on by David Steers · 3 Comments

Rowel Friers

Belfast-born Rowel Friers (1920-1998) was perhaps the most famous cartoonist in Ulster, especially for his work during the ‘Troubles’. He began his working life in the art department of the Belfast printing firm of S. C. Allen and Co and studied at the Belfast College of Art. A keen watercolourist and oil painter he nevertheless was best known for his cartoons, which gently but effectively satirised the political situation in Northern Ireland. Our latest video looks at two cartoons by Rowel Friers, although they illustrate his versatility as a cartoonist and relate to life in the eighteenth century.

We have two fine examples of his work hanging on the walls of the Very Rev William McMillan Library in the First Presbyterian Church, Dunmurry. They were commissioned by the Rev William McMillan for an exhibition celebrating the 250th anniversary of the Presbytery of Antrim in 1975.

They are both immediately recognisable as his work. The faces of the figures convey exactly what is going on. One (above) is an imagined gathering of clergy around a blacksmith and relates to the practice of communion and the use of communion tokens. The other (below) relates to a specific incident in the history of the Comber congregation at the time of creation of the Presbytery of Antrim at the end of the First Subscription controversy when all the Non-Subscribers were separated from the Synod of Ulster and placed together in the Presbytery of Antrim.

It is good to give them special consideration now, as we prepare for the 300th anniversary of the creation of the Presbytery of Antrim. The full story of both pictures can be seen in the short video above.