Photography – Page 13 – velvethummingbee

Posted on September 15, 2017 by David Steers · 1 Comment

Pew Numbers

It is hard not to imagine that every feature of dissenting meeting-houses has been subject to some serious scrutiny at one time or another. The regular publication of surveys of non-conformist churches and the work of the Chapels Society are testimony to the ongoing interest that there is in these types of buildings. But I was led to reflect on one aspect of the history of old meeting-houses that may not have had too much attention over the years by the ‘discovery’ recently of a long discarded pew number in my church at Ballee.

It wasn’t really a discovery since I and many people knew it was there all along but, for the first time, I took a close look at it and realised that it is a work of art in its own right. When the Ballee meeting-house was refurbished in 1912 they replaced the old box pews with ‘modern’ open ones. They may have re-used the timber from the old pews to make the new ones, they certainly used the old pews to make partitions and features in the rooms they created in both ends of the long arm of the ‘T’ of the church.

This number 12 is in the inside of a cupboard in the vestry. When you look at it, a lot of the wood which was used there and in the library and in the store room at the other end of the church, must clearly have once formed the original box pews, probably dating back as far as the early eighteenth century. Much of it has been stained a very dark colour but in some places the original colouring can be seen and there are two places where the pew numbers are visible. One is a slightly faded number 22 but the other is this one inside the vestry cupboard.

Inside the cupboard

It has been protected from the sun for over a hundred years and it is clear that at some point after it was painted on the door of the pew when in situ someone had carefully left it untouched when re-varnishing the rest of the door. An expert could probably date this number more or less exactly. I would guess it dates from the end of the eighteenth or the start of the nineteenth century. It is certainly very carefully done. It must have been an important project for the congregation at that time to see that their pews were so clearly labelled, and done in such an attractive manner.

A panel high in the corner of a store room – number 22

For most types of dissenting congregations pew numbers and pew rents were a central feature of the finance and management of a church or chapel. Who owned which pew and who sat where were important questions so their clear numbering was an important thing. For the historian financial records of pew rents are an important source but I can’t remember much discussion of the way numbers were added to pews.

In the nineteenth century, and probably before, it was possible to buy ceramic or brass numbers to fix on pew ends or doors. But very often the numbers were painted on. The pews in Ballee today are all unnumbered, as they are in Clough. In Downpatrick, which still has its original box pews, the numbers have all been removed downstairs but they survive in the galleries. These are very neatly done and to me look like eighteenth-century adornments.

Some of the Downpatrick numbers

But the now almost completely vanished pew numbers from Ballee must have looked very impressive. I will look out for more examples of historical pew numbering from now on.

Number 12

Posted on September 2, 2017September 2, 2017 by David Steers · 5 Comments

Postcards from All Souls’

Edwardian postcards of Non-Subscribing Presbyterian churches are not unknown but they are not common. Obviously some churches feature more prominently in this format than others although generally some of the churches in towns outside of Belfast – such as Dromore and Banbridge – are the most frequently seen. In Belfast All Souls’ Church appears on four postcards that I am aware of although two of them are very curious in their own right.

The picture at the top of this page (not taken from a postcard as it happens) is a fairly obvious view which does appear as a postcard. Another postcard that does sometimes turn up is of an architect’s line drawing of the Rosemary Hall which was published before the Hall was opened.

The other two cards, of which I have copies, raise a number of questions. The first is this one:

What the eagle-eyed will immediately notice is, that whatever the inscription says at the bottom of the picture, this is not a postcard of All Souls’ Church, Elmwood Avenue, Belfast. It is quite neatly printed and isn’t badly produced. On the reverse it says it is part of ‘The “National” series’ and was printed in Britain. So it may not have been locally produced which might account for the error. But I wonder how many copies they sold? Who would have bought them?

It is in fact a picture of St Mary’s Church of Ireland on the Crumlin Road. Does this mean that there is in existence a view of St Mary’s Church that has been carelessly titled ‘All Souls’ Church’ by the printers. I have not seen one if such a thing was ever printed.

The other card definitely is of the interior of All Souls’. It is quite a well-taken view showing the organ, the chancel and part of the nave and published by Baird’s of Belfast. Unfortunately my example is a bit dog-eared and creased but I am glad to have it because these postcards are fairly rare these days.

The church does have an enlargement of this view which was held in some awe by some of the members. The reason for this can be seen if you look carefully at the organ console. This was the original organ that was moved to All Souls’ in 1896 when the congregation migrated from Rosemary Street. Originally opened in 1806 it was the first organ used by a Presbyterian congregation certainly in the north of Ireland. I have written before about the history of this interesting instrument which is still in regular use in Newry Non-Subscribing Presbyterian Church where it moved in the 1920s. But much mythology attached to the organ. One story was that it had been built for St George’s Chapel, Windsor by the famous organ builder John Snetzler. This was very widely repeated and continues to be repeated sometimes in the present day. Some years ago I discovered and published the true origin of the organ (which was constructed in Belfast as you might expect) but many people still prefer the legend! Attached to the legend was a belief that the old organ was haunted, and haunted by no less a ghost than that of George Frideric Handel. This is where the postcard comes in because it was believed by many that the picture shows his ghost sitting at the organ:

One person told me that this picture had been subjected to a battery of tests but no one could explain the blurred image in front of the organ keys. My scan is not wonderful but there is a blurred image that is printed on the photograph. If you look carefully though you can just about make out the figure of an Edwardian lady in a large hat. I don’t think it is G.F. Handel.

Posted on August 30, 2017August 30, 2017 by David Steers

The History of the Non-Subscribing Presbyterian Church of Ireland

The General Synod of the Non-Subscribing Presbyterian Church of Ireland was only created as recently as 1910 but it represents a liberal theological tradition that runs through Irish history back to the origins of Presbyterianism. Surprisingly there is no generally available history of this small but significant denomination. Over the summer of 2017 I was asked to deliver a series of addresses on this history, I have now put these together on a new website which is intended to give an outline history of the Non-Subscribing Presbyterian Church of Ireland (NSPCI) in five chapters.

Ballee Pulpit Fall featuring the logo and motto of the Church

The site is broken down into:

The First Subscription Controversy [of the 1720s]

The Second Subscription Controversy [of the 1820s]

The Dissenters’ Chapels Act [of 1844]

Division and Controversy [the second half of the nineteenth century]

Consolidation [the reunification of the different Non-Subscribing elements in 1910]

It is an interesting and valuable history and one that is increasingly overlooked or misunderstood even by those who are involved in the NSPCI. But I hope this website will go some way to providing an accessible way of learning about this history both for those who are familiar with something of the story and for newcomers. I hope also to make it a useful database for images connected with NSPCI history.

The site can be found here:

https://nonsubscribingpresbyterian.wordpress.com/

Rademon fanlight

Posted on August 17, 2017August 17, 2017 by David Steers · 1 Comment

Remonstrant Meeting-House, Ballymena

A visit to Ballymena meant the opportunity to go and have a look at the former Remonstrant meeting-house there. The entry in the Unitarian Heritage book is a bit limited, as the Irish section of that otherwise invaluable book often is. It says simply ’High Street. Antrim. 1845’ in the disused churches section and gives no further details and has no illustrations. Although it is situated on the High Street it’s actually a bit tucked away and not that easy to find.

But as the photos show it is an interesting and unusual building that was erected by the Non-Subscribers in 1845. The date stone can still be seen, and although the congregation finally departed in 1926 it is not ‘disused’ having been the home of the Faith Mission church for decades.

Having said that there is precious little information on the ground in Ballymena about this building. I asked in the Faith Mission shop if they had any information on the building and they told me no. In the Council run Braid Centre – a Museum and Arts Centre – although they had an interesting collection of leaflets and other pamphlets, they had nothing on this building.

I was surprised the Council had nothing because their predecessor, the Ballymena Borough Council, had thought it worthy enough to merit a plaque which was put up in 1995, on the 150^th anniversary of the building’s opening. I knew this because I was there all those years ago and somewhere have a black and white press picture of the occasion.

It is a curious building designed by Thomas Jackson, an architect with a Quaker background, who contributed a great deal to the buildings of Belfast including St Malachy’s Roman Catholic Church which, although much grander by far, nevertheless shares some architectural details with the Ballymena Remonstrant church.

The Ballymena congregation was part of the impressive missionary drive inaugurated by the Remonstrant Synod and was opened on Sunday, 9^th November by Rev Henry Montgomery. I am indebted to ‘Dryasdust’ writing in the Non-Subscribing Presbyterian in September 1994 for details concerning the congregation’s life. He writes that the original congregation had 57 families in its first year of existence. Given that they had built such a notable edifice they might have been expected to be able to flourish. The first minister was the Rev Francis McCammon who was born in Larne but had been ministering in Diss in Norfolk immediately prior to receiving a call to Ballymena. Unfortunately his ministry ended fairly acrimoniously as did the ministry of his successor James McFerran. However, he was followed by the Rev J.A. Crozier (1855-1865) who seems to have been highly successful in building the church up into a flourishing cause. Unfortunately following his departure to Newry in 1865 numbers never really recovered and the last minister (Rev Halliwell Thomas) left in 1875. The congregation struggled on in some form or other until the First World War but finally closed in the 1920s with the building being sold in 1926.

The Bible Christian reported the opening in the following way:

The meeting-house of the new congregation in Ballymena, in connexion with the Remonstrant Synod of Ulster, was opened for divine worship, on Sunday, Nov. 9, by Dr Montgomery, who preached from Matthew, 10^th chapter and 34^th verse, an eloquent and powerful discourse. It has been erected from the designs, and under the direction of Mr. Thomas Jackson, architect Belfast. The style of the building is an adaptation of the ecclesiastical style (commonly, but erroneously called Gothic) of about the twelfth and thirteenth centuries. The front elevation is in the form of a gable, boldly enriched by projecting buttresses, with cut-stone weatherings, surmounted by pinnacles and leaving embrasures, with cut-stone dressings, extended between them. The entrance door, with the windows in front, and on the flanks of the building, is surrounded by appropriate cut-stone dressings, the sash frames being of cast metal in imitation of cut stone. In the centre of the front, over the door entrance, is a large ornamental wheel window, also formed of cast metal. The meeting-house contains 250 sittings; it is entered through a commodious porch and hall, over which is a school room, which is arranged so as to admit of being added as a gallery to the house, at a future time, should additional accommodation be required. The committee contemplate the erection of a residence for their clergyman, contiguous to the meeting-house. The following gentlemen acted as collectors on the occasion: Thomas Casement, Esq. J.P. Ballee-house; Wm. Coates, Esq. J.P. Glentoran, Belfast; Archibald Barklie, Esq. Inver, Larne; John Dickey, Esq. Leighenmore, Ballymena; Alexander O’Rorke, Esq. Ballymena; William Beggs, Esq. Lisnafillen, Ballymena. The collection, including donations from parties who could not attend, amounted to upwards of £170.

Posted on July 25, 2017July 25, 2017 by David Steers · 6 Comments

The Wellington Rooms Liverpool

A building that always catches your eye on Mount Pleasant is the Wellington Rooms. For years it was the Irish Centre but it was originally built by public subscription in 1815-1816 as a ballroom and a centre for the fashionable of Liverpool society to gather in. It kept this function until 1923 when it was converted into a private club called the Embassy Rooms. One can’t help imagining (or at least I can’t and I admit there is no evidence to support this notion) that this must have been a rather louche period in the building’s history. Later years saw it used as a youth club and in 1965 it became the Irish Centre which it remained until 1997. Since then the building has been abandoned and the impressive neo-classical structure designed by Edmund Aikin has become a derelict home for buddleia. I stopped as I walked by because the open letterbox gave me the chance to take a picture of the interior. There you can still see a faded and torn notice directing members to what I guess were the J.F. Kennedy Bar, the Ballroom and the Claddagh Room. Others also took the opportunity to scrutinise the view through the letterbox and it seems such a shame that a building of such style should be so neglected. According to the Liverpool Echo (9 July 2017) the Duchy of Lancaster now has a lease on the building and many online sources suggest there are plans to bring the building back into use as a Science and Technology Hub.

Edmund Aikin was a Unitarian and a member of the famous Aikin family of Warrington. His grandfather, John Aikin, was tutor and principal of the Warrington Academy. His father, also John, was a doctor and an important literary figure, as was his aunt Anna Laetitia Barbauld. I wrote about the Aikins and Warrington in an earlier post:

https://velvethummingbee.wordpress.com/2016/09/23/the-warrington-academy/

Edmund’s life was not a long one (1780-1820) although he was influential in popularising neo-classical architecture. He did other work in Liverpool, where he eventually made his home, including the design for the building of the Royal Liverpool Institution in 1814, a centre for ‘the promotion of literature, science and the arts’ founded by William Roscoe and others. He designed a number of dissenting chapels in London, including the Gravel Pit Chapel in Hackney. This building was substantially rebuilt in the Gothic style in 1857 and eventually demolished in 1967. There is no doubt that the Wellington Rooms is his most important surviving building, it’s good to know that there currently seems to be a will to rescue the building and turn it to some positive use.

Looking down Mount Pleasant

Main facade

Interior view taken through the letterbox

Front door

Winged angels bearing garlands

Believed to be a device for spinning thread of some sort. One of two positioned above the side entrance.

Built 1815-1816. Wellington Rooms. Designed by Edmund Aikin. Former Assembly Rooms.

Capitals and roof decoration

Posted on June 17, 2017 by David Steers · 1 Comment

Ballymoney Remonstrant Meeting-House

It is not often that I find myself in Ballymoney but being there I always like to have a look at what once was the Non-Subscribing Presbyterian Church. The building is still in use although it is now almost unrecognisable as a meeting-house. In 1949 it was sold off to be the offices of the local council and continues in this use to the present day, although the office buildings have regularly been added to and enlarged ever since. I managed to get to Ballymoney twice in one day, but this was both before the offices opened and after they had closed so I was not able to do what I once did years ago, namely get inside to take a picture of probably the only surviving evidence of the original purpose of the building. Nevertheless I was still able to get a picture of this – even if only taken through the window.

Riada House, Causeway Coast and Glens Borough Council

The history of the congregation is quite interesting. A fairly isolated Non-Subscribing church there must have been a New Light element within the original Presbyterian church in the town because they left and formed their own Remonstrant congregation in about 1829. They must have been a reasonably strong group as well because they built a large and handsome church. But this was not without difficulty. According to a story published in the Bible Christian at the time, the local landlord, a “Mr Cromie of Portstewart,” refused to allow his tenants to obtain stones from his quarry in order to build the church. The congregation, which initially met for worship in a grain store, sent a delegation to him to request the right to collect stone for the building. The result was an absolute refusal because “he could not conscientiously allow stone to Arians”. Mr Cromie was a member of the Church of Ireland but apparently did not place such a restriction on the local Roman Catholics or the Reformed Presbyterians who were both building new churches at this point. But he thoroughly disapproved of the Non-Subscribers. The Bible Christian observed that this was not just inconvenient for them but also a direct challenge to their existence by their landlord. By denying them stone Mr Cromie was giving:

a hint to those of his tenants who might be inclined to join the Remonstrants, that they cannot do without incurring his displeasure; and to those who have done so already, that they can only regain his forfeited displeasure by relinquishing their recently adopted connexion.

Nevertheless, the congregation was made of stern stuff. Denied access to the only source of stone in the locality they determined to build the meeting-house in brick instead, more expensive to use but not something that could be kept from them by the landlord.

There is a helpful sign outside the council office which includes a neat representation of the original façade:

Detail from the Council information plaque

It must have been an impressive and pleasing building in its day but almost all the character has been drained away by the alterations and additions that have been made in the decades since its sale, not least by the porch/lean-to/conservatory that has been added across what once was the entrance. This little edifice now houses a small committee room but still visible in the wall is the original date stone which I managed to photograph through the smoked glass.

Inside the porch

It contains two proof texts beloved of Non-Subscribers at the time:

“Search the Scriptures” (John 5: 39) and “Let every man be fully persuaded in his own mind” (Romans 14:5).

The 1832 date stone

The congregation has continued to meet outside its original home ever since the sale of this building, but it is nice to know that there is a reminder of the building’s original purpose still to be found by those who look.

Posted on June 3, 2017June 3, 2017 by David Steers

1904 Oldsmobile Curved Dash

A few weeks ago I posted the above picture of a glass lantern slide featuring a driver and a clergyman on an unidentified early motor car bearing a very early Liverpool registration number. I have not been able to identify the driver or his passenger but thanks to Linda King and also Bozi Mohacek of the Surrey Vintage Vehicle Society the car can definitely be identified.

Linda suggested Rootschat would be able to help and from there received a suggestion that the Surrey Vintage Vehicle Society could help. They have over 2,750 enquiries on their website so I asked them and very quickly received word back that the car is a 1904 Oldsmobile Curved Dash 5HP Two-seater. The date is approximate but since Liverpool registrations only began in December 1903 some time in 1904 seems reasonable.

Oldsmobile Runabout (Source: Grace’s Guide to British Industrial History)

It was a very popular car and images of it can be found all over the internet. The first mass-produced motor car it was manufactured in Detroit, Michigan and between 1901 and 1907 some 19,000 were made and sold around the world. In the UK it sold for £185 in 1902.

Advert from The Autocar, November 1^st 1902 (Source: Grace’s Guide to British Industrial History)

Advertisement from The Automobile Review, December 15^th 1903 (Source: Wikipedia)

In 1904 Maurice Fournier, an engineer and the 1903 ‘World Motorcycling Champion’, travelled 4,600 kilometres around Europe in an Oldsmobile. It must have been an uncomfortable journey.

Maurice Fournier travelling through Europe in 1904 Source: Grace’s Guide to British Industrial History)

It was a relatively cheap vehicle, although at £185 outside the pocket of most people, but still cheaper than a lot of other cars, if far more basic in its design. Despite the claims of the advert that “with only one lever to use….you hardly need to know how to operate an Oldsmobile” it must have been difficult to handle. Maurice Fournier certainly got all round Europe in one though, and it must have been good enough for our unnamed driver and his passenger to get round Liverpool in, during the first decade of the twentieth century.

Posted on May 13, 2017May 13, 2017 by David Steers · 6 Comments

K-218 Liverpool registered car c.1903

A car is parked at the roadside on a sunny day. The driver is dressed for some serious motoring whilst his passenger is a clergyman without an overcoat. He looks slightly uncomfortable perched on the seat of the open car. Who is he? Could he be the owner, or a friend or relative of the driver? It’s hard to say but here we have a glimpse into a pioneering moment in motoring history.

I picked this glass lantern slide up on eBay for a couple of pounds. It interested me because it is an early example of an automobile, probably dating from about 1903. I haven’t been able to identify the make of the car (indeed I would be grateful for any suggestions) but what is clear is that it was registered in Liverpool and was probably photographed on Princes Avenue. I don’t know who the clergyman was or the driver but the letter K was used for cars in Liverpool from 1903 to 1914. The records for these early registrations no longer exist but presumably this car was the 218^th car to be registered in Liverpool. Whether that means the photograph was taken in 1903 I don’t know (would at least 218 cars be registered in the first year of the registration system?), but judging from the style of the car, which doesn’t have a steering wheel, I would guess that it was manufactured closer to 1903 than 1914. I had thought it might have been a Liver Phaeton, manufactured in Birkenhead by William Lea, of which only one example survives in the Museum of Liverpool. However, the car in the Museum has a number of differences and this clearly isn’t a Liver Phaeton. Having said that William Lea was a highly successful entrepreneur who made his own cars using imported Benz engines including a larger version of the Phaeton. His showrooms in Birkenhead had an indoor track that could be used for test drives with room, apparently, for fifty cars. By 1909 he was also the agent for “Benz, Progress, Darracq and English Benz Cars”, all available from his depot on Berry Street in Liverpool. He also advertised a very large stock of vehicles for sale. But he was far from being the only car dealer in Liverpool at the time. The city had its own Self-propelled Traffic Association from 1896 (President, the Earl of Derby) and The Liverpool Show of 1903 at St George’s Hall claimed to possess the largest (and best) exhibition of motors outside of London. It is possible to search back issues of The Autocar online courtesy of Grace’s Guide (http://www.gracesguide.co.uk/Main_Page) but that just confirms the massive variety of vehicles available to early enthusiasts of motoring. If this clergyman was one of them he must have caused quite a stir being able to shoot around his parish in his own motor car, but I rather suspect that he was induced to climb aboard by a car-owning parishioner and have his photograph taken for posterity.

Paused at the roadside for a photograph

Numberplate

Driver and Passenger

Posted on May 13, 2017 by David Steers

New Brighton arcade

1930s seaside arcade and fun fair. Neon amusements. A longstanding attraction on the New Brighton sea front.

Entrance

Inside the arcade

Justice League

Dinosaur

Eyecatcher

Coins

Prizes

More Prizes

Change

Rides

Outside

Posted on May 9, 2017August 24, 2017 by David Steers · 5 Comments

St Helens – Lucem House Cinema

I wasn’t looking for the former Unitarian Church in St Helens but stumbled across it by accident. I was glad I did because whilst it is always a shame when any church closes (and this congregation came to an end in 1998) old church buildings can sometimes be utilised in ways that are imaginative, in keeping with the original purpose and bring some social advantage to the community. All this is certainly the case with St Helens, a solid and utilitarian building that is now a cinema.

As I walked past my eye caught the inscription above the door proclaiming it to be the Unitarian and Free Christian Church, although it is many years since this was actually the case. In fact there are more reminders of the original function of the building despite it being well converted to other purposes. On the front wall the foundation stone is very prominent, recording the role of Anne Holt my distinguished predecessor as editor of the Transactions of the Unitarian Historical Society – a highly regarded historian and member of the famous Liverpool ship owning family – who had inaugurated the building in 1949. Inside there is another tablet which commemorates the opening of the church in 1950 under the presidency of Elizabeth Ann Fryer.

The sanctuary was not large but the group of buildings were varied and clearly adapted to a number of uses. Nowadays the building is a cinema, named Lucem House, a volunteer-led social enterprise. It takes its name from the motto of the borough of St Helens, Ex Terra Lucem – ‘Out of Earth – Light’ (so I was told by Paul Jones the operations manager of the cinema) and the church itself has been nicely turned into a small cinema auditorium. In the foyer they have created an attractive box office and the whole place has a pleasant ambience.

Paul told me that the cinema has been in operation for over three years, the building also being let out for functions and used by a local photography club. They have a screening every week and the day I was there were looking forward to A Night to Remember starring Kenneth More. Paul Jones is an expert on the Titanic (another item of history with notable Unitarian connections) and this film certainly reflects his interests. The film was to be followed by a poetry reading by Len Saunders, the head steward and a poet and actor who has been known – so I was told – to dress up on suitable Titanic related occasions as Captain Smith or Lord Pirrie. He wasn’t in character that day but shared with me some of his poems.

The Unitarian Heritage (published in 1986) says the congregation was founded in 1901 and the original chapel built in 1904. I can’t locate any images of the original building but it was destroyed during the blitz of 1941 and apparently rebuilt on the same site after the war. Now, after a period of neglect, the buildings have been well restored and well adapted to another imaginative use.

St Helens Unitarian Church – now Lucem House

Foundation Stone

Front entrance

Paul Jones in the box office

Commemorative plaque

Auditorium

Len Saunders

Update 1st August 2017.

I was very shocked and saddened to read that Len Saunders was the victim of a violent unprovoked assault in July which tragically resulted in his death at the end of the month. There are details and tributes to him in the local paper:

http://www.sthelensstar.co.uk/news/15445606.Family_of_Len_Saunders_pays_tribute_to__a_beautiful_soul_/

http://www.sthelensstar.co.uk/news/15444860._An_unsung_hero_of_St_Helens___Touching_tribute_paid_to_Len_Saunders/?ref=mrb&lp=3

http://www.sthelensstar.co.uk/news/15444390.Tributes_paid_to_friendly_performer_and_poet___39_Len_Banana__39_/?ref=mrb&lp=6

http://www.sthelensstar.co.uk/news/15443460.UPDATED__Two_youths_arrested_on_suspicion_of_murdering_St_Helens_poet_Len_Saunders/?ref=mrb&lp=2

There is a crowdfunding page set up to raise money to provide step free access to Lucem House Cinema in Len Saunders’ memory. The page can be accessed here:

https://www.justgiving.com/crowdfunding/len-saunders?utm_id=107&utm_term=gARZbR5qD