Online Worship: Palm Sunday

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‘The Entry of Christ into Jerusalem’ (1320) by Pietro Lorenzetti. A fresco in the south transept of the Lower Church, San Francesco, Assisi. (Source: Wikimedia Commons. Public Domain).

Our Sunday service today comes from Ballee Non-Subscribing Presbyterian Church county Down.

Minister: Rev Dr David Steers

Organist: John Strain

Reading: Matthew ch.21 v.1-11.

The hymns played are:

Hymns of Faith and Freedom No. 43

King of glory, King of peace,
I will love thee;
And that love may never cease,
I will move thee.
Thou hast granted my request,
Thou hast heard me;
Thou didst note my working breast,
Thou hast spared me.

Wherefore with my utmost art
I will sing thee,
and the cream of all my heart
I will bring thee.
Though my sins against me cried,
Thou didst clear me;
And alone, when they replied,
Thou didst hear me.

Seven whole days, not one in seven,
I will praise thee;
In my heart, though not in heaven,
I can raise thee.
Small it is, in this poor sort
To enrol thee:
E’en eternity’s too short
to extol thee.

 

Hymns of Faith and Freedom No. 327

Lead us, heavenly Father, lead us
O’er the world’s tempestuous sea;
Guard us, guide us, keep us, feed us,
For we have no help but thee;
Yet possessing every blessing
If our God our Father be.

Jesus, breathe forgiveness o’er us;
All our weakness thou dost know,
Thou didst tread this earth before us,
Thou didst feel its keenest woe;
Tempted, taunted, yet undaunted,
Through the desert thou didst go.

Spirit of our God, descending,
Fill our hearts with heavenly joy,
Love with every passion blending,
Pleasure that can never cloy;
Thus provided, pardoned, guided,
Nothing can our peace destroy.

 

 

Visit to seven churches – in one day

I was pleased to lead members of Reclaim the Enlightenment on a tour of no less than seven Non-Subscribing Presbyterian Churches on Saturday, 26th October. We were fortunate to enjoy a beautiful bright day and although we couldn’t see everything or hear the full story in each place we did cover a lot of ground and saw a great deal. We visited, in turn, All Souls’, Belfast; Dunmurry (where the ladies kindly provided very welcome sustenance in the form of tea and scones); Rademon; Clough; Downpatrick; Ballee and Killinchy. As we went around the congregations we were welcomed by clergy and church members and I gave a talk about each church in each place except in Rademon where Jim Ferris gave a wonderful talk about his church. Below are some images from the day. You can read about Reclaim the Enlightenment here.

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Dunmurry

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Refreshments at Dunmurry

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Rademon

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Members of Reclaim the Enlightenment at Downpatrick

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On our way back on the bus outside Ballee

 

Ballee Harvest 2019

Ballee Non-Subscribing Presbyterian Church held their annual service of Harvest Thanksgiving on Sunday, 13th October when they welcomed as guest preacher the Rev Brian Moodie of Dromore together with the highly regarded choir, the Lindsay Chorale, and their musical director Sheelagh Greer. It was a wonderful service which everyone appreciated. The church was beautifully decorated throughout with each window sill reflecting a different colour of creation, some of which are shown here.

Ballee Harvest Choir

Ballee Harvest 2019 window red

Ballee Harvest 2019 window yellow

Ballee Harvest 2019 window white

Ballee Harvest 2019 window purple

Ballee Harvest 2019 window pink

Ballee Harvest 2019 window orange

Ballee Harvest 2019 window brown

Ballee Harvest 2019 marrow

Ballee Harvest 2019 Pulpit

The red telephone boxes of south county Down

One valued feature of our streetscapes is the red telephone box. Designed by the architect Sir Giles Gilbert Scott they are usually described as ‘iconic’ but apart from anything else they are simply a good design which fits so comfortably in our minds of how the world should look. By far the most popular and widespread version is the K6. The original prototype was made in 1924, the K6 is a slightly smaller design dating from 1935. The first versions of this carried a Tudor crown, after 1953 they featured the crown of St Edward used in the coronation.

But while a red telephone phone box undoubtedly has a place in many people’s affections it is unlikely that many people really have any use for them. I would think you have to be aged at least 40 to remember what it was like to need to find a phone box or be distraught at finding one and then discovering it didn’t work or having to stand outside waiting for one to be vacated. These days you are as likely to see one as a feature in someone’s garden as you are on the road but you do still see some of them in their original surroundings.

In fact their numbers have dropped dramatically in recent years. The total number of public pay phones in Northern Ireland is now 1,660 of which just 184 are red telephone boxes. Or at least that was the figure given in 2018, and even that is a reduction of 17 from just two years before that. BT have an ‘adopt a phone box’ scheme and this is quite big in some places where the boxes can be used as bars, coffee shops even libraries. I am not sure how much take up of this there is in Northern Ireland but a particularly useful adaptation is to use them to house defibrillators of which there is an example in county Down, although not in a K6 box.

Some red telephone boxes are now listed buildings and 27 are listed in Northern Ireland. There are places where they are seen as essential features of the landscape, their disappearance would be missed and they remain popular with tourists from overseas. But it is hard to avoid the suspicion that they are very largely redundant in terms of their original purpose. They were once essential and must have been particularly important in rural areas. I remember once – before the advent of the mobile phone – breaking down in the car near Rademon. I had to knock on someone’s door to call the AA. Even then it would have been a long walk to the nearest payphone in Crossgar but in county Down there are still some examples of the K6 red phone boxes in their original positions.

But yesterday, as I travelled around county Down, I kept an eye out for telephone boxes and determined to record some of them while they are still there. So we start in Ardglass where a K6 box sits in front of Jordan’s Castle.

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This is actually a listed building, but whether it complements Jordan’s Castle I leave to others to decide. A close inspection of it reveals a high degree of dilapidation, there is no glass at all in one wall, and the interior, even if the phone still works, does not look at all inviting.

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With a view of the harbour at Ardglass

The phone box in Ardglass is one of only two K6 boxes listed in this part of county Down. The other is in Strangford. Apart from the fact that the box in Ardglass has a moulded Tudor crown and so must date from between 1936 and 1953 I am not sure what criteria was used to ensure that those two were listed and not the other two that I pass quite frequently. Near Ballee is the only red phone box which I saw which is clean, well-maintained and looks entirely usable. It sits at its rural cross roads and looks entirely fitting. It would seem to me to have a higher claim to being listed.

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The phone box at Ballee

At Woodgrange, in a very rural area, there is a splendid view across the fields to the mountains of Mourne.

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The view at Woodgrange

There is also a K6 phone box which like a medieval ruin is gradually being reclaimed by nature and which fits into the landscape itself in quite a charming way.

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Ivy creeps in and out of the box and I didn’t attempt to open the door. Partly this was because it looked like it hadn’t been opened in years but also I didn’t want to interfere with the delicate ecosystem which seemed to be developing inside. There was a modern card phone unit but the place was filled with cobwebs. To misquote C.H. Spurgeon slightly, it looked like a good place for spiders.

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A few miles away at Kilmore there is a more modern box, what is known technically as a KX100. Presumably, given its location with more housing around it, it gets more use but it does not look particularly well maintained.

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Kilmore

And in Crossgar there are two KX100s, although one is converted, usefully, to a place to house a defibrillator.

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Crossgar

The KX100 is not a very attractive piece of street furniture but they are cheaper to erect and maintain than the old K6 boxes. But they can never give the kind of visual appeal that comes from Sir Giles Gilbert Scott’s design. Only about 20% of the original K6 boxes survive over the whole of the UK so it is nice to know that at least some remain in rural county Down.

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Woodgrange

John Strain’s 40th anniversary as organist at Ballee

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In front of the organ after the service (Photo: Mary Stewart)

On Sunday, 30th June 2019  we celebrated John Strain’s 40 years as organist at Ballee Non-Subscribing Presbyterian Church. John discovered his talent as a musician at a young age and assumed the mantle of organist back in 1979. In all those years John has only missed a Sunday service on three occasions and is well-known for his wide knowledge of tunes and his willingness to find just the right hymn even at a moment’s notice. In that time John has played at many baptisms, weddings and funerals as well as at many other local churches including the local Church of Ireland for the last thirty years. Some years ago John released a record of his playing on the church’s organ made by Samuel Dalladay of Hastings in 1912 and in 2012 played for the congregation’s organ centenary twelve-hour hymnathon.

Ballee Presentation 30 June 2019

With Doreen Chambers and Sophia Cleland who both read lessons during the service (Photo: Mary Stewart)

This special service was built around six hymns chosen by John who also gave his reasons for choosing them. During the service readings were given by church members and John’s tremendous commitment, loyalty and achievement in the church was celebrated as a special presentation was made to him to mark this significant anniversary. The hymns John chose were ‘Morning has broken’, ‘Seek ye first the Kingdom of God’, ‘Go work in my vineyard’, ‘I heard the voice of Jesus say’, ‘When I survey the wondrous Cross’, and ‘Great is Thy faithfulness’, all from Hymns of Faith and Freedom.

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With Jayne Caven, church secretary (Photo: Doreen Chambers)

An audio recording of the service is available.

You can read about Ballee’s Carnegie organ here

Christmas in Lecale 2018

Some images from the Christmas services and special events at Downpatrick, Ballee and Clough Non-Subscribing Presbyterian churches.

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Participants in the Clough Carol Service

(click here for more pictures from Clough Carol Service)

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Santa visits Ballee following the Carol Service

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Choir singing in the Downpatrick Carol Service

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Downpatrick Christmas party

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Clough Christmas party

(click here for more pictures from Clough Christmas party)

Ballee Harvest 2018

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Ballee Non-Subscribing Presbyterian Church held their annual service of Harvest Thanksgiving on Sunday, 14th October at 3.00 pm. The church was beautifully decorated by church members with the theme ‘World Harvest’, with special displays depicting harvest from the five continents. The special preacher was the Rev Dr Will Patterson, who led the worship, with special music contributed by local singing group Harmony. It was a wonderful occasion and following the service all the non-perishable produce was distributed to the Downpatrick Foodbank.

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Ballee Harvest Organ

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Window display showing the Harvest of the World by continent

Ballee Harvest

Members of Harmony with the visiting preacher, Rev Dr Will Patterson, outside the church after the service

NSP Lives of the First World War: 03 William Crymble

When the Non-Subscribing Presbyterian magazine published its second collection of names of men and women who had joined up after the start of the First World War in March 1915 the entry for Ballee congregation contained one name:

Captain Wm. Crymble, RAMC. Interned at Magdeburg since Mons.

William Crymble was a Captain in the Royal Army Medical Corps. His father was the principal of the school at Ballee and the whole family belonged to the congregation. He had trained to be a doctor in Belfast and Dublin, following his studies with positions at the Royal Victoria Hospital Belfast, Down District Asylum and Beckett Street Infirmary Leeds. Before the war he had joined the reserve of the RAMC and had been promoted to Captain on 13th July 1914. His skills were very necessary once war broke out and in August 1914 he went with the British Expeditionary Force to France.

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Captain William Crymble RAMC

Attached to the 14th Field Ambulance he was amongst those taken prisoner at Le Cateau on 26th August 1914. The story of his initial capture makes for grim reading with accusations of brutality against the enemy. The medical officers were said to be prevented from attending to the wounds of the injured, they were transported in cattle trucks to the internment centre at Torgau in Germany, with little ventilation and frequently no water.

He was interned not just in Magdeburg but in a total of four camps. Magdeburg was the first and reportedly the worst with officers being thrown in prison for failing to salute a German officer, property being confiscated and the keeping of diaries forbidden. All this was reported in the Non-Subscribing Presbyterian and based on With French in France and Flanders by Rev O. S. Watkins, an army chaplain. Sanitation was poor, facilities for exercise limited and rigid discipline enforced. At one camp prisoners from different nations were split up and separated out of national groups in an effort to break down their resistance to camp discipline. Remarkably though, over the summer of 1915, William Crymble was able to return home in an exchange of prisoners. He was returned to Holywood Barracks where he declared he felt like a “fish out of water” until he could get back to the front.

He soon got his wish and was sent to Egypt to be part of the war effort with the Mediterranean Force. But here tragedy struck. On 12th October 1916 he died of enteric fever in Alexandria. One of his colleagues and a former fellow student at Queen’s said:

“On the day on which the sad news of his death was made known to the patients he had attended, the medical officer on duty was sharing the distress which was visible among the patients and could not always trust himself to speak. But the sorrow that could not find adequate personal expression was manifested on Sunday the 22nd.”

The Non-Subscribing Presbyterian reported that “Rev J.H. Bibby made touching reference to his death on the Sunday succeeding the receipt of the sad news in Ballee.”

He is buried at the Suez War Memorial Cemetery in Egypt.

Harvest Services 2017

 

The Services of Harvest Thanksgiving in October 2017 were all successful and enjoyable events in Downpatrick, Ballee and Clough churches. The first took place at Downpatrick where the guest preacher was the Rev Ernie Boggs, Minister Emeritus of Downpatrick Presbyterian Church, and special music was provided by the Lindsay Chorale with their conductor John Dallas. The congregational hymns were accompanied by church organist Laura Patterson. Over the year the Sunday School and young people of the church raised £400 for the work of Daisy Lodge and during the service Laura Neill presented a cheque to Aisling Gibson, the South Down regional fundraiser for Daisy Lodge, a purpose-built therapeutic centre located in Newcastle for families affected by cancer.

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DpkAngelsHarvest

 

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Downpatrick Harvest Daisy Lodge

Presentation to Aisling Gibson of Daisy Lodge.

 

At Ballee the service was held on Sunday, 8th October at 3.00 pm when the guest preacher was the Rev Adrian Dorrian, minister of Ballee Parish, Church of Ireland and special music was provided by the Quoile Area WI Choir conducted by Isabel Keenan and accompanied by Kathleen Gill. Congregational hymns were accompanied by John Strain, the church organist.

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Quoile Area WI Choir including also Rev Adrian Dorrian

 

Clough held their annual service of harvest thanksgiving on Sunday, 15th October at 3.00 pm. There was a large congregation present to hear the visiting preacher, the Rev Paul Reid, of the Old Presbyterian Church, Larne and special music provided by local choir Harmonic Progression, the Seaforde based Community Choir for Women under the direction of Carolyn Ross. It was also pleasing to see that the painting of the exterior of the church had been completed in time for the harvest.

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Harmonic Progression including Rev Paul Reid (Old Presbyterian Church, Larne)

On 30th September Ballee also acted as a key staging post for Christian Aid’s Strangford Sportive, a cycle event covering up 120 km around this part of county Down which raised over £6,500 for the charity.

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Pew Numbers

 

It is hard not to imagine that every feature of dissenting meeting-houses has been subject to some serious scrutiny at one time or another. The regular publication of surveys of non-conformist churches and the work of the Chapels Society are testimony to the ongoing interest that there is in these types of buildings. But I was led to reflect on one aspect of the history of old meeting-houses that may not have had too much attention over the years by the ‘discovery’ recently of a long discarded pew number in my church at Ballee.

It wasn’t really a discovery since I and many people knew it was there all along but, for the first time, I took a close look at it and realised that it is a work of art in its own right. When the Ballee meeting-house was refurbished in 1912 they replaced the old box pews with ‘modern’ open ones. They may have re-used the timber from the old pews to make the new ones, they certainly used the old pews to make partitions and features in the rooms they created in both ends of the long arm of the ‘T’ of the church.

This number 12 is in the inside of a cupboard in the vestry. When you look at it, a lot of the wood which was used there and in the library and in the store room at the other end of the church, must clearly have once formed the original box pews, probably dating back as far as the early eighteenth century. Much of it has been stained a very dark colour but in some places the original colouring can be seen and there are two places where the pew numbers are visible. One is a slightly faded number 22 but the other is this one inside the vestry cupboard.

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Inside the cupboard

It has been protected from the sun for over a hundred years and it is clear that at some point after it was painted on the door of the pew when in situ someone had carefully left it untouched when re-varnishing the rest of the door. An expert could probably date this number more or less exactly. I would guess it dates from the end of the eighteenth or the start of the nineteenth century. It is certainly very carefully done. It must have been an important project for the congregation at that time to see that their pews were so clearly labelled, and done in such an attractive manner.

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A panel high in the corner of a store room – number 22

For most types of dissenting congregations pew numbers and pew rents were a central feature of the finance and management of a church or chapel. Who owned which pew and who sat where were important questions so their clear numbering was an important thing. For the historian financial records of pew rents are an important source but I can’t remember much discussion of the way numbers were added to pews.

In the nineteenth century, and probably before, it was possible to buy ceramic or brass numbers to fix on pew ends or doors. But very often the numbers were painted on. The pews in Ballee today are all unnumbered, as they are in Clough. In Downpatrick, which still has its original box pews, the numbers have all been removed downstairs but they survive in the galleries. These are very neatly done and to me look like eighteenth-century adornments.

Some of the Downpatrick numbers

But the now almost completely vanished pew numbers from Ballee must have looked very impressive. I will look out for more examples of historical pew numbering from now on.

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Number 12